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Midnight Party Study Set
This Set is meant to be used by teachers, tour guides, students, and visitors to gain additional knowledge and insight related to Midnight Party, an exhibition exploring the subconscious, dreams, and myth. The Set contains a number of art works featured in the exhibition, as well as accompanying text, audio, and video components. Feel free to use this Set however you wish—whether it be as preparation for your visit, or post-visit research.
Midnight Party, and thus this Set, is predominantly composed of works from the Walker's collection. However, images of works on loan to the Walker were not available, and thus do not appear in the Set. Though the majority of works will remain on view for the duration of the exhibition, some will rotate out, specifically those in the Kabinett. This Set reflects the exhibition as it stands, as of July 2011.
Introduction to Midnight Party
Guest Curator: Joan Rothfuss
Walker Coordinating Curator: Elizabeth Carpenter
Curatorial Assistant: Eric Crosby
On view March 19, 2011-February 23, 2014
Dreams, fantasies, visions, and meditations have given rise to some of the most remarkable art made over the past century. Midnight Party, named for the fanciful 1930 film by Joseph Cornell that is a cornerstone of the exhibition, explores a fantastic range of highly subjective reflections on the world, from the symbolist phantasms of German printmaker Max Klinger to the transcendent, luminous paintings of Abstract Expressionist Mark Rothko to the surreal multimedia works of contemporary artist Matthew Barney.
Drawn mainly from the Walker’s permanent collection, some 150 paintings, sculptures, drawings, prints, photographs, and films are displayed in evocative tableaux that animate the driving concerns of the artworks. For example, mid-20th century abstractions by Morris Louis, Helen Frankenthaler, and others are shown alongside Bruce Conner’s exquisite final film Easter Morning from 2008, probing the psychic space between matter and spirit. The galleries are transformed into intimate spaces through the use of color, mirrors, and furniture, including a mock “cabinet of curiosities” and a case devoted to a changing selection of prints and drawings. Included in the exhibition are works by Lee Bontecou, Willem de Kooning, Jasper Johns, Sherrie Levine, Joan Miró, Joseph Beuys, Man Ray, and Sigmar Polke, among others.
Joseph Cornell's Midnight Party
Around 1940, Joseph Cornell made a film titled The Midnight Party. It depicts a child’s dream world that is filled with events and figures both magical and sinister. The work, assembled from scraps of found footage, articulates the artist’s personal obsessions and exemplifies a kind of art whose content is primarily spiritual, visionary, enigmatic, or dreamlike—in a word, subjective.
This exhibition, which is named for Cornell’s film, is itself a highly subjective survey of works by more than 100 artists who have given public form to their private visions. Drawn mostly from the Walker’s collections, the show spans the past 150 years and includes familiar favorites and new acquisitions as well as many pieces not exhibited for decades. Each one is the imaginative expression of a single mind, and each conjures a world in which mystery trumps logic. Midnight Party is an invitation to enter these many surprising worlds.
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Untitled
I like space that never stops...Black is like that. —Lee Bontecou
Lee Bontecou is best known for a group of constructions created with remnants of fabric stretched over welded steel frames, which she began making in the late 1950s. Her reliefs exist somewhere between painting and sculpture and project out from the wall into our space. Untitled is a menacing assembly of scavenged canvas, wire, hardware, and saw blades—far from art's conventional materials. Inside its protruding openings are scraps of velvet that make the work's pitch-black interior appear limitless. The spatial ambiguity of these voids suggests a pervasive form of anxiety, evoking a fear of emptiness and the boundless vacuum of the cosmos.
Artist: Lee Bontecou
Date: 1961
Medium: Sculpture, Sculptures
Size: 56 x 39.5 x 21.125 inches
Institution: Walker Art Center
Accession #: 1966.10
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.630208333333" id="zoomer_22429_23012iip_loading" src="http://www.artsconnected.org/media/b2/f2/53072a562514de9e548d2cc556b7/140/120/22429.jpg" class="iip_loading" title="" alt="Untitled, Lee Bontecou" height_offset="0" /></div>
Lee Bontecou
One of the few women artists to achieve broad recognition in the 1960s, Lee Bontecou captured the public's attention in 1959, when she was 28, with a group of constructions, or assemblages, created with scrap fabric stretched over welded steel frames. Bontecou has discussed the effect that the threat of nuclear war has had on her work. She describes members of her generation as having been "born into that situation in which we can end it all!" The combination of beauty and darkness in Untitled No. 38 suggests her frequently quoted aspiration to "glimpse some of the fear, hope, ugliness, beauty, and mystery that exists in us all and which hangs over all the young people of today."
Sumere...sumptuary
Artist: Carter Mull
Date: 2005
Medium: Photographs
Size: framed 30.125 x 37.25 x 1.5 inches
Institution: Walker Art Center
Accession #: 2006.28
<div class="unzoomed_thumbnail" style="width:140px; height:112.704402516px;"><img class="inline_img fake_1.2421875" id="zoomer_47814_25757iip_loading" src="http://www.artsconnected.org/media/65/fb/b2a294a069df9a967a9c782af5c7/140/120/47814.jpg" class="iip_loading" title="" alt="Sumere...sumptuary, Carter Mull" height_offset="0" /></div>
Pascals' Wager (A market of the Senses)
Artist: Carter Mull
Date: 2005
Medium: Photographs
Size: framed 30.0625 x 37.125 x 1.5 inches
Institution: Walker Art Center
Accession #: 2006.27
<div class="unzoomed_thumbnail" style="width:140px; height:112.941176471px;"><img class="inline_img fake_1.23958333333" id="zoomer_47813_46868iip_loading" src="http://www.artsconnected.org/media/37/76/ec0af24e8d7107cc9fb57fedbf11/140/120/47813.jpg" class="iip_loading" title="" alt="Pascal's Wager (A Market of the Senses), Carter Mull" height_offset="0" /></div>
Cadere...Cadaver
Artist: Carter Mull
Date: 2004
Medium: Photographs
Size: framed 30.0625 x 36.375 inches
Institution: Walker Art Center
Accession #: 2006.26
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Night Ride
Artist: Susan Rothenberg
Date: 1987
Medium: Paintings
Size: unframed 93.375 x 110.3125 x 1.75 inches
Institution: Walker Art Center
Accession #: 1987.78
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NIGHT ANGEL
Artist: Bruce Conner
Date: 1975
Medium: Photographs
Size: unframed 85 x 39 x inches
Institution: Walker Art Center
Accession #: 1989.68
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.473958333333" id="zoomer_42036_36854iip_loading" src="http://www.artsconnected.org/media/10/ad/15a2b4cfb90883f6ba9206ecec92/140/120/42036.jpg" class="iip_loading" title="" alt="NIGHT ANGEL, Bruce Conner" height_offset="0" /></div>
Rain Forest Column XXXI
Artist: Louise Nevelson
Date: 1967
Medium: Sculpture, Sculptures
Size: 83.25 x 12.125 x 12.125 inches
Institution: Walker Art Center
Accession #: 1973.12
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.282552083333" id="zoomer_110523_31127iip_loading" src="http://www.artsconnected.org/media/f4/28/bc7977e45f522f64a9cecee9a954/140/120/110523.jpg" class="iip_loading" title="" alt="Rain Forest Column XXXI, Louise Nevelson" height_offset="0" /></div>
The Dark Ellipse
Artist: Louise Nevelson
Date: 1974
Medium: Mixed Media, Multiples, Other
Size: with base 17.5 x 6.75 x 7.875 inches
Institution: Walker Art Center
Accession #: 1986.106
Artist: Louise Nevelson
Date: 1971
Medium: Sculpture, Sculptures
Size: 24 x 7 x 6 inches
Institution: Walker Art Center
Accession #: 1973.13
<div style="width:140px; height:120px;"><div style="position:relative; width:93.24px; height:79.92px; margin-left:0px; margin-top:0px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:79.92px;"><img class="inline_img fake_0.760416666667" id="zoomer_110527_21531iip_loading" src="http://www.artsconnected.org/media/b7/76/3afd85f58f21fee07ef313242805/93.24/79.92/110527.jpg" class="iip_loading" title="" alt="The Dark Ellipse, Louise Nevelson" height_offset="0" /></div></div><div style="position:relative; width:93.24px; height:79.92px; margin-left:46.62px; margin-top:-39.96px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:79.92px;"><img class="inline_img fake_0.4921875" id="zoomer_22571_36846iip_loading" src="http://www.artsconnected.org/media/f9/02/ef303e31c5c5a22bdd8c08d5a648/93.24/79.92/22571.jpg" class="iip_loading" title="" alt="Young Tree II, Louise Nevelson" height_offset="0" /></div></div></div>
Young Tree VI
Artist: Louise Nevelson
Date: 1971
Medium: Sculpture, Sculptures
Size: 23.75 x 9.75 x 7 inches
Institution: Walker Art Center
Accession #: 1973.14
Artist: Louise Nevelson
Date: 1971
Medium: Sculpture, Sculptures
Size: 24.75 x 8 x 8 inches
Institution: Walker Art Center
Accession #: 1973.15
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Women in Pet Cemetery, Stockholm
Artist: Arthur Tress
Date: 1967
Medium: Photographs
Size: sheet 11 x 13.9375 inches
Institution: Walker Art Center
Accession #: 2002.266
<div class="unzoomed_thumbnail" style="width:140px; height:109.826353422px;"><img class="inline_img fake_1.27473958333" id="zoomer_47760_49096iip_loading" src="http://www.artsconnected.org/media/96/ac/ed5464c6d23efea19bdccc5f976b/140/120/47760.jpg" class="iip_loading" title="" alt="Women in Pet Cemetery, Stockholm, Arthur Tress" height_offset="0" /></div>
From Another Approach
"Really, what we get from Surrealism...is how a small group of white, European, apparently heterosexual men thought about sex in the early decades of the 20th century. Which is too bad, because surrealism was the only early 20th century art movement that included large numbers of women. You wouldn't know this from looking at their "official" group photos, which are almost always composed of bourgie-looking guys in suits and ties."–Jerry Saltz
Artist: Kay Sage
Date: 1944
Medium: Paintings
Size: unframed 15 x 18 x 1.125 inches
Institution: Walker Art Center
Accession #: 1964.45
<div class="unzoomed_thumbnail" style="width:140px; height:117.379912664px;"><img class="inline_img fake_1.19270833333" id="zoomer_22320_50512iip_loading" src="http://www.artsconnected.org/media/9b/af/33a5b57e4c0c054c3e65813e3ea2/140/120/22320.jpg" class="iip_loading" title="" alt="From Another Approach, Kay Sage" height_offset="0" /></div>
Stillness
"Creepy, weird, all about urges and uncanniness, dreams, nightmares, the unconscious, the irrational, unexpected juxtapositions, transgressions, and hallucinations, surrealism is perhaps the most influential art movement of the 20th century–in its effect both on popular culture and on subsequent art...That's because surrealism had sex on the brain. In the words of Andre Breton– its self-appointed "Pope," its despot, and author of its manifesto– surrealism was devoted to "the omnipotence of desire."...Seeking to pull back the curtain on our secret lives, the surrealists weren't interested in the public part of our existence; they wanted to peer into the private part."–Jerry Saltz
Artist: Jimmy Ernst
Date: 1956
Medium: Paintings
Size: unframed 48 x 60.125 x 1.8125 inches
Institution: Walker Art Center
Accession #: 1960.2
<div class="unzoomed_thumbnail" style="width:140px; height:112.233820459px;"><img class="inline_img fake_1.24739583333" id="zoomer_22186_60369iip_loading" src="http://www.artsconnected.org/media/94/85/01e7626ce7dc05561eeadd708e02/140/120/22186.jpg" class="iip_loading" title="" alt="Stillness, Jimmy Ernst" height_offset="0" /></div>
The Parachutist
Artist: Robert Mallary
Date: 1962-1963
Medium: Sculpture, Sculptures
Size: 90 x 108 x 42 inches
Institution: Walker Art Center
Accession #: 1972.7.1-.2
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Cold War Concerns
“Move the world back from the abyss of destruction.” –President John F. Kennedy
Many of the artists represented in Midnight Party were inspired by the effects of the Cold War and the fear that pervaded society in the 1950's and 1960's. The character Don Draper, of AMC's Mad Men, grapples with these same issues.
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a day in the open
Artist: Nick Mauss
Date: 2009
Medium: Paintings
Size: overall 17.75 x 23.75 inches
Institution: Walker Art Center
Accession #: 2010.33
<div class="unzoomed_thumbnail" style="width:140px; height:105px;"><img class="inline_img fake_1.33333333333" id="zoomer_46152_31191iip_loading" src="http://www.artsconnected.org/media/1d/b1/9666a2b622ecde3cc453705a08f5/140/120/46152.jpg" class="iip_loading" title="" alt=", Nick Mauss" height_offset="0" /></div>
Mirror
Artist: Mary Jo Vath
Date: 1987
Medium: Paintings
Size: unframed 12 x 12 x inches
Institution: Walker Art Center
Accession #: 1989.32
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.00520833333" id="zoomer_33491_26265iip_loading" src="http://www.artsconnected.org/media/68/42/f9340b4809cd09bbdf45a31b923c/140/120/33491.jpg" class="iip_loading" title="" alt="Mirror, Mary Jo Vath" height_offset="0" /></div>
Eugene Von Bruenchenhein

A florist and baker by day and an artist by night, Eugene Von Bruenchenhein (1910–1983) labored for decades in near isolation at his home near Milwaukee, Wisconsin. Obsessively, he filled his house with countless marvels–finger-painting fantastic scenes on cardboard, fashioning sculptures from dried chicken bones, and writing metaphysical poetry. His wife, Marie, was his muse and his collaborator–an exotic starlet cast in his private visions. Together they staged thousands of portraits, which he developed in his kitchen sink. The photographs depict Marie in their home innocently posing–nude or in costume–against floral backdrops. Dine-store props, patterned rugs, and handmade tin crowns complete the mise-en-scene. Returning her husband's gaze with warmth and naivete, she takes on a number of alluring guises from pinup girl to Tahitian princess. At night, through the camera's lens, Eugene and Marie conjured a fictive pleasure world, one that cloaked the modesty of their everyday surroundings in glamour, however fleeting.
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.66" src="http://farm6.staticflickr.com/5309/5621864777_1982dc9501_t.jpg" height_offset="0" style=" border: 1px black; position:relative; overflow: hidden; padding: 0px; margin: 0px;"/></div>
Black Mirror: 8
“The works of art of our century are the mirrors of our predicament produced by some of the most sensitive minds of our time.”–Paul Tillich
Artist: Sherrie Levine
Date: 2004
Medium: Sculpture, Sculptures
Size: overall 20 x 16 inches
Institution: Walker Art Center
Accession #: 2005.14
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.8203125" id="zoomer_21943_46244iip_loading" src="http://www.artsconnected.org/media/19/68/28f6f0c07af17e97b345a43a40a9/140/120/21943.jpg" class="iip_loading" title="" alt="Black Mirror: 8, Sherrie Levine" height_offset="0" /></div>
Ritual

Ritual illustrates the strong visual connections between European Surrealism and the beginnings of Abstract Expressionism in the United States. Through the use of a Surrealist technique called psychic automatism–a kind of doodling where the artist lets impulse lead the way–Rothko created a field of freely floating geometric shapes and disconnected identifiable forms. Like Joan Miró, whom the artist acknowledged as a powerful influence in his works, Rothko imitates the presence of the human figure through an imaginative composition of abstract signs: an ear replaces the head, and a series of lines arranged in a bulbous form marks the torso from which sinuous shapes jut like limbs. According to Rothko, these shapes do not have direct association with any particular visual experience and belong to a ritualistic realm associated with a transcendent world.
Artist: Mark Rothko
Date: 1944
Medium: Paintings
Size: unframed 53.4375 x 39 x inches
Institution: Walker Art Center
Accession #: 1986.1
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.73046875" id="zoomer_22313_12611iip_loading" src="http://www.artsconnected.org/media/97/00/7d3cfb818940661fd007bceb9e5e/140/120/22313.jpg" class="iip_loading" title="" alt="Ritual, Mark Rothko" height_offset="0" /></div>
Untitled XII
“Your vision will become clear only when you look into your heart. Who looks outside, dreams. Who looks inside, awakens.” –Carl Gustav Jung
Artist: Willem de Kooning
Date: 1983
Medium: Paintings
Size: unframed 80 x 70 x inches
Institution: Walker Art Center
Accession #: 1993.131
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.880208333333" id="zoomer_22168_42251iip_loading" src="http://www.artsconnected.org/media/e2/2c/a9775f51fe5a1cf91c5aa9289ff0/140/120/22168.jpg" class="iip_loading" title="" alt="Untitled XII, Willem de Kooning" height_offset="0" /></div>
Human Fragment
“There are as many nights as days, and the one is just as long as the other in the year's course. Even a happy life cannot be without a measure of darkness, and the word 'happy' would lose its meaning if it were not balanced by sadness.” –Carl Gustav Jung
Artist: Grace Hartigan
Date: 1963
Medium: Paintings
Size: unframed 81.875 x 63.875 x inches
Institution: Walker Art Center
Accession #: 1963.44
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.783854166667" id="zoomer_22205_11223iip_loading" src="http://www.artsconnected.org/media/b3/0d/8cf6b7742c0805093bfaab1a48ce/140/120/22205.jpg" class="iip_loading" title="" alt="Human Fragment, Grace Hartigan" height_offset="0" /></div>
Aquatique (Aquatic)
"Art no longer represents nature. It has become nature itself." —Jean Arp
Through both his poetry and his visual art, Jean Arp sought to liberate the unconscious mind and trigger its creative energies. His artistic process was rooted in the patient refinement of form, an investigation that might take months or even years. He felt this lengthy process infused his sculptures with the flow of his own life. Only after Arp felt a form was fully realized did he choose a title, often relying on poetic free association. He called this sensuous abstraction Aquatique, which suggests marine animals or sea life; the work’s shape also evokes plants and the human body.
Artist: Jean (Hans) Arp
Date: 1953
Medium: Sculpture, Sculptures
Size: overall 13.5 x 25.3125 x 9.1875 inches
Institution: Walker Art Center
Accession #: 1955.4
<div class="unzoomed_thumbnail" style="width:140px; height:106.350148368px;"><img class="inline_img fake_1.31640625" id="zoomer_22407_347iip_loading" src="http://www.artsconnected.org/media/3b/bd/65f86a0d5664cb0f120e52f3f7ee/140/120/22407.jpg" class="iip_loading" title="" alt="Aquatique (Aquatic), Jean (Hans) Arp" height_offset="0" /></div>
Artwork of the Month: Jean Arp's Aquatique
As both a visual artist and poet, Jean (Hans) Arp was among the initiators of Dada in Zürich in the 1910s. After moving to Paris in 1925, Arp shifted his concentration from relief to the artistic style he would continue for the rest of his life: sculpture "in the round." In this artistic process, Arp extracted specific forms or lines from one work, then created new works in which he could investigate them further. According to Arp, "In one form or another, my sculptures are always torsos."
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<div class="unzoomed_thumbnail" style="width:140px; height:89.9609375px;"><img class="inline_img fake_1.55623100304" id="zoomer_44129_30909iip_loading" src="http://www.artsconnected.org/media/62/67/48624e685f6a80b4a650e6159b8e/140/120/44129.jpg" class="iip_loading" title="" alt="<p>Artwork of the Month: Jean Arp's <em>Aquatique</em></p>, Walker Art Center" height_offset="0" /></div>
Body/Sculpture (Ana), La Ventosa
"Various caverns, both of the Old and New world, are tenanted by animals which are usually more or less blind. Among them may be noted the amphibious protens, various blind fish, hundreds of blind insects, many crustaceans, and other forms." —Funk and Wagnalls New Standard Encyclopedia of Universal Knowledge, 1931
Artist: Hans Breder
Date: 1973
Medium: Photographs
Size: sheet 13.875 x 10.875 inches
Institution: Walker Art Center
Accession #: 2008.16
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.782552083333" id="zoomer_31118_32855iip_loading" src="http://www.artsconnected.org/media/2c/3e/c654335c6269458298efc3dc8bac/140/120/31118.jpg" class="iip_loading" title="" alt=", Hans Breder" height_offset="0" /></div>
Cuilapán (Ana)
Artist: Hans Breder
Date: 1973
Medium: Photographs
Size: mounted 8.5 x 9.125 inches
Institution: Walker Art Center
Accession #: 2008.17
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.08072916667" id="zoomer_31119_24569iip_loading" src="http://www.artsconnected.org/media/f7/f1/3fbc88bf20b3fe8298af7c99e80e/140/120/31119.jpg" class="iip_loading" title="" alt=", Hans Breder" height_offset="0" /></div>
Body/Sculpture
Artist: Hans Breder
Date: 1972
Medium: Photographs
Size: sheet 8.75 x 8 inches
Institution: Walker Art Center
Accession #: 2008.15
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.8984375" id="zoomer_31120_58005iip_loading" src="http://www.artsconnected.org/media/92/e2/df8d416949329566489544b83d16/140/120/31120.jpg" class="iip_loading" title="" alt=", Hans Breder" height_offset="0" /></div>
Femme debout (Standing Woman)
Artist: Joan Miró
Date: 1969
Medium: Sculpture, Sculptures
Size: overall 75.5 x 46.25 x 42.25 inches
Institution: Walker Art Center
Accession #: 1973.1
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.723958333333" id="zoomer_22541_30939iip_loading" src="http://www.artsconnected.org/media/d9/d2/a2ef8a40b2fd08869aee395c2a2a/140/120/22541.jpg" class="iip_loading" title="" alt="Femme debout (Standing Woman), Joan Miró" height_offset="0" /></div>
Tete et Oiseau (Head and Bird)
"To whom but night belong enchantments?" —Thomas Campion, The Description of a Maske [sic], 1607
Artist: Joan Miró
Date: 1967
Medium: Sculpture, Sculptures
Size: 24.5 x 28.5625 x 11 inches
Institution: Walker Art Center
Accession #: 1970.35
<div class="unzoomed_thumbnail" style="width:140px; height:112.233820459px;"><img class="inline_img fake_1.24739583333" id="zoomer_22540_16942iip_loading" src="http://www.artsconnected.org/media/51/a4/08cffa79e77545133f49eb1665cc/140/120/22540.jpg" class="iip_loading" title="" alt="Tete et Oiseau (Head and Bird), Joan Miró" height_offset="0" /></div>
Psychedelic Soulstick (43)
Artist: Jim Lambie
Date: 2003
Medium: Sculpture, Sculptures
Size: overall 48 x 4 x 2.75 inches
Institution: Walker Art Center
Accession #: 2003.58
Click the "More Info" button to find out what is beneath the layers of thread.
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.6484375" id="zoomer_21851_53881iip_loading" src="http://www.artsconnected.org/media/bc/69/e9f97257c5b502f646beaf7d5d8f/140/120/21851.jpg" class="iip_loading" title="" alt="Psychedelic Soulstick (43), Jim Lambie" height_offset="0" /></div>
Third Eye Vision

"I want people to look into the paintings as well as at the paintings–to pause, rewind, and to play them over and over." –Chris Ofili
"For me... it's to the beat in music, because when the dots are made, there's constantly this tapping noise when they are being put on. That comes out of just being in the studio and listening to music... If you listen to something, it goes into the part of your brain that deals with sight... I'm trying to make paintings that make you hear them, rather than see them. So actually, you're looking at music [that will] teach your eyes to hear and your ears to see." –Chris Ofili, 2000
Since the 1990s Chris Ofili, a British artist of Nigerian descent, has honed a distinctive and intensely colorful style that unites the worlds of kitsch, hip-hop music, decorative art, blaxploitation film, Pop art, West African textiles, and 1960s psychedelia. These richly layered paintings juxtapose the profane with the sacred, the humorous with the sublime, and the mundane with the mystical. Third Eye Vision is a kaleidoscopic work of color and abstract shapes that rests on two lumps of varnished elephant dung. The “third eye” at its center, from which the composition’s energy radiates, refers to the so-called “brow chakra,” which is said to be a gateway to higher consciousness.
Artist: Chris Ofili
Date: 1999
Medium: Paintings
Size: overall 96 x 72.375 x 6 inches
Institution: Walker Art Center
Accession #: 2000.11.1-.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.740885416667" id="zoomer_20866_62506iip_loading" src="http://www.artsconnected.org/media/e4/33/ef5631079e81ad38c563cc9d7265/140/120/20866.jpg" class="iip_loading" title="" alt="Third Eye Vision, Chris Ofili" height_offset="0" /></div>
Artist: Chris Ofili
Here are Chris Ofili's responses to a questionnaire from London's weekly
Time Out magazine, first published in the edition of September 10-17, 1997. The artist's comments reflect his ironic stance between cultural traditions and the contemporary art scene.
What Makes Britain's Artists the Best in the World?
Please answer the following questions and return to Elaine Paterson, Features Editor, Time Out magazine, 251 Tottenham Court Road, London.
Name: Chris Ofili
Date of birth:
"The days of Herod the King" Matthew 2:1
How many hours a week on average do you spend working?
a. Under 10; b. 11-20; c. 21-30; d. 31-40; e. 41-50; f. Over 50
"Forty days and forty nights" Matthew 4:2
Are your average annual earnings:
a. £10,000 or under; b. £11,000-£20,000; c. £21,000-£30,000; d. £31,000-£40,000; e. £41,000-£50,00;0 f. £51,000-£100,000; g. Over £100,000
"Five loaves and two fishes" Matthew 14:17
Is painting dead?
Yes. . . No. . . Other
"All go unto one place; all are of the dust, and all turn to dust again." Ecclesiastes 3:20
What form of transport do you most often use?
a. Underground; b. Buses; c. Trains; d. Pedal bike; e. Car; f. Other
"The Lord delivers"
If you weren't an artist, which of the following would you most like to be?
a. Popstar; b. Supermodel; c. Mechanic; d. Doctor; e. Unemployed
"And who knoweth whether he shall be a wise man or a fool" Ecclesiastes 2:19
<div class="gallery_item_text" style="width:135px; height:115px;" >Here are Chris Ofili's responses to a questionnaire from London's weekly Time Out magazine, first published in the edition of September 10-17, 1997. The artist's comments reflect his ironic stance between cultural traditions and the contemporary art scene.
What Makes Britain's Artists the Best in the World?
Please answer the following questions and return to Elaine Paterson, Features Editor, Time Out magazine, 251 Tottenham Court Road, London.
Name: Chris Ofili
Date of birth:
"The days of Herod the King" Matthew 2:1
How many hours a week on average do you spend working?
a. Under 10; b. 11-20; c. 21-30; d. 31-40; e. 41-50; f. Over 50
"Forty days and forty nights" Matthew 4:2
Are your average annual earnings:
a. £10,000 or under; b. £11,000-£20,000; c. £21,000-£30,000; d. £31,000-£40,000; e. £41,000-£50,00;0 f. £51,000-£100,000; g. Over £100,000
"Five loaves and two fishes" Matthew 14:17
Is painting dead?
Yes. . . No. . . Other
"All go unto one place; all are of the dust, and all turn to dust again." Ecclesiastes 3:20
What form of transport do you most often use?
a. Underground; b. Buses; c. Trains; d. Pedal bike; e. Car; f. Other
"The Lord delivers"
If you weren't an artist, which of the following would you most like to be?
a. Popstar; b. Supermodel; c. Mechanic; d. Doctor; e. Unemployed
"And who knoweth whether he shall be a wise man or a fool" Ecclesiastes 2:19
</div>
Painted Lady
Artist: Ed Paschke
Date: 1995
Medium: Paintings
Size: actual 48.25 x 74 x 2 inches
Institution: Walker Art Center
Accession #: 1995.116
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Photo-Transformation
"My eyes make pictures, when they are shut." —Samuel Coleridge, "A Day a Dream," circa 1807
Artist: Lucas Samaras
Date: July 20, 1976
Medium: Photographs
Size: 3 x 3 inches
Institution: Walker Art Center
Accession #: 1980.32
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.82421875" id="zoomer_27265_51323iip_loading" src="http://www.artsconnected.org/media/1b/9d/643b44a04a04423f9eb7481e78b8/140/120/27265.jpg" class="iip_loading" title="" alt="Photo-Transformation, Lucas Samaras" height_offset="0" /></div>
Photo-Transformation
Artist: Lucas Samaras
Date: November 1, 1973
Medium: Photographs
Size: 3 x 3 inches
Institution: Walker Art Center
Accession #: 1980.31
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.828125" id="zoomer_27266_43756iip_loading" src="http://www.artsconnected.org/media/b4/64/d0f74e9e3f6bed289ade55bbe5dc/140/120/27266.jpg" class="iip_loading" title="" alt="Photo-Transformation, Lucas Samaras" height_offset="0" /></div>
Photo-Transformation
Artist: Lucas Samaras
Date: July 9, 1976
Medium: Photographs
Size: 3 x 3 inches
Institution: Walker Art Center
Accession #: 1980.33
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Untitled

Cindy Sherman pioneered a significant shift in photographic practice. Not a photographer, but an artist who uses photography in her work, she infused the practice with conceptual heft and sociocultural concerns while mining issues of gender and mass culture. Her influence on the work of artists of the next generation, including Lee Bul and Mariko Mori, has been extraordinary. Sherman emerged from the feminist art movement of the 1970s with her first major body of work, the Untitled Film Stills series (1977-1980). Widely regarded as one of the most original and influential achievements in art of the past two decades, the series comprises an imaginative catalogue of female roles derived from Hollywood movies of the 1940s to the 1960s, all played by Sherman herself. With originality, wit, and intelligence, she used pop culture as a ready-made artistic vocabulary to map a particular constellation of fictional femininity that emerged in postwar America. For each photograph, Sherman created a specific mise-en-scène (props, costume, lighting, pose) evoking a generic type of female role, never a specific actress or film. At once evocative and frustrating, the stills hauntingly remain fragments without a whole, film stills without a film.
Artist: Cindy Sherman
Date: 2002/2004
Medium: Photographs
Size: sheet 39 x 30 inches
Institution: Walker Art Center
Accession #: 2004.50
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.764322916667" id="zoomer_33637_38593iip_loading" src="http://www.artsconnected.org/media/d2/2d/de70499639a7f8d1fd8c54a3155c/140/120/33637.jpg" class="iip_loading" title="" alt="Untitled, Cindy Sherman" height_offset="0" /></div>
Untitled
Artist: Cindy Sherman
Date: 1987
Medium: Photographs
Size: framed 73.125 x 49.25 x 2.5 inches
Institution: Walker Art Center
Accession #: 2000.409
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.673177083333" id="zoomer_21328_41832iip_loading" src="http://www.artsconnected.org/media/28/2b/ca7c69e451df440ba18d19d61e76/140/120/21328.jpg" class="iip_loading" title="" alt="Untitled, Cindy Sherman" height_offset="0" /></div>
Kabinett
In many European museums, works on paper are displayed in a special gallery with minimal lighting that protects fragile objects from overexposure to ultraviolet rays. The small scale of these dimly lit rooms, known as Kabinetts, offer viewers an intimate encounter with the artworks.
The installations in the Kabinett will rotate roughly every three months, and will often be comprised of works borrowed from fellow museums and private collectors. This photograph depicts the initial installation of late 20th and early 21st century European abstraction.
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.51515151515" src="http://farm6.staticflickr.com/5189/5621864177_84d68bed49_t.jpg" height_offset="0" style=" border: 1px black; position:relative; overflow: hidden; padding: 0px; margin: 0px;"/></div>
Untitled (Facial Cosmetic Variations)
Artist: Ana Mendieta
Date: January - February, 1972/1997
Medium: Photographs
Size: each of 4 20 x 16 inches
Institution: Walker Art Center
Accession #: 2004.16.1-.4
Watch the recording of a lecture given by the Walker Art Center's Director, Olga Viso, to learn more about Ana Mendieta's art.
<div style="width:140px; height:120px;"><div style="position:relative; width:93.24px; height:79.92px; margin-left:0px; margin-top:0px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:79.92px;"><img class="inline_img fake_0.669270833333" id="zoomer_26673_42179iip_loading" src="http://www.artsconnected.org/media/de/1f/0d1ca6d3841e8acb07f0ae033f33/93.24/79.92/26673.jpg" class="iip_loading" title="" alt="Untitled (Facial Cosmetic Variations), Ana Mendieta" height_offset="0" /></div></div><div style="position:relative; width:93.24px; height:79.92px; margin-left:46.62px; margin-top:-39.96px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:69.93px;"><img class="inline_img fake_1.33333333333" id="zoomer_26831_45179iip_loading" src="http://www.artsconnected.org/media/9e/93/ccd2917707027f23fb6e771e2528/93.24/79.92/26831.jpg" class="iip_loading" title="" alt="Olga Viso on Ana Mendieta, Walker Channel" height_offset="0" /></div></div></div>
Untitled
Artist: Thomas Schütte
Date: 1995
Medium: Photographs
Size: framed 36.625 x 28.75 x 0.75 inches
Institution: Walker Art Center
Accession #: 1997.5
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.682291666667" id="zoomer_30960_15371iip_loading" src="http://www.artsconnected.org/media/74/31/bebe272642e5c43e4ba624d109c9/140/120/30960.jpg" class="iip_loading" title="" alt="Innocenti, Thomas Schütte" height_offset="0" /></div>
Untitled
Artist: Thomas Schütte
Date: 1995
Medium: Photographs
Size: framed 36.625 x 28.75 x 0.75 inches
Institution: Walker Art Center
Accession #: 1997.4
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.692708333333" id="zoomer_30959_9921iip_loading" src="http://www.artsconnected.org/media/f6/55/3585e9ff671b05ae0720455f832f/140/120/30959.jpg" class="iip_loading" title="" alt="Innocenti, Thomas Schütte" height_offset="0" /></div>
Untitled
"dop.pel.gang.er n: a ghostly counterpart and companion of a person; esp. a ghostly double of a live person that haunts him through life and is usu. visible only to himself [<Ger.: doppel~ganger, fr. doppel-, double+ganger, goer>]" —Webster's Third New International Dictionary, Unabridged, 1961
Artist: Thomas Schütte
Date: 1995
Medium: Sculpture, Sculptures
Size: installed 73.75 x 10 x 10 inches
Institution: Walker Art Center
Accession #: 1997.7.1-.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.787760416667" id="zoomer_20213_29142iip_loading" src="http://www.artsconnected.org/media/6f/b4/cc8b4d883fd9d1687e568b62dfde/140/120/20213.jpg" class="iip_loading" title="" alt="United Enemies, Thomas Schütte" height_offset="0" /></div>
Solarised Photogram #2
Artist: Armando Andrade Tudela
Date: 2007
Medium: Photographs
Size: overall 80.5 x 60.875 inches
Institution: Walker Art Center
Accession #: 2008.30
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Untitled Door and Door Frame
Robert Gober’s fascination with domestic objects dates back to the early 1980s, when he began to create meticulously handmade sculptures based on beds, chairs, cribs, and sinks. He bases many of these works on childhood memories and dreams, which lends them a dark, psychological potency that is both familiar and strange. In Sigmund Freud’s analysis of dreams, doorways are often invoked as symbols for the body’s own openings. With Untitled Door and Door Frame, Gober has rendered the functional dysfunctional, obliquely suggesting some of the themes that animate his uniquely subjective art: in particular, trauma, abjection, the body, and domestic unease.
Artist: Robert Gober
Date: 1987-1988
Medium: Sculpture, Sculptures
Size: door 84 x 34 x 1.5 inches
Institution: Walker Art Center
Accession #: 2004.68.1-.6
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.799479166667" id="zoomer_31069_48442iip_loading" src="http://www.artsconnected.org/media/c5/f4/c8bacb51b193ff48eff1e7f192b7/140/120/31069.jpg" class="iip_loading" title="" alt="Untitled Door and Door Frame, Robert Gober" height_offset="0" /></div>
i think today is wednesday but what if it isn't who cares
Artist: Thomas Rose
Date: 1975
Mediuml: porcelain
Size: 16x20x4 inches
Institution: Walker Art Center
Accession #: 1976.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.5873015873" src="http://farm6.staticflickr.com/5064/5621864555_6f6b3c7f50_t.jpg" height_offset="0" style=" border: 1px black; position:relative; overflow: hidden; padding: 0px; margin: 0px;"/></div>
House Plan with Tear Drops
Artist: Guillermo Kuitca
Date: 1989
Medium: Paintings
Size: 79 x 63 inches
Institution: Walker Art Center
Accession #: 2010.41
Watch the recording of a conversation between the Walker Art Center's Director, Olga Viso, and Guillermo Kuitca to learn more about Kuitca's art.
<div style="width:140px; height:120px;"><div style="position:relative; width:93.24px; height:79.92px; margin-left:0px; margin-top:0px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:79.92px;"><img class="inline_img fake_0.795572916667" id="zoomer_46163_38322iip_loading" src="http://www.artsconnected.org/media/e4/57/d7480aba469540d5032e97819348/93.24/79.92/46163.jpg" class="iip_loading" title="" alt="House Plan with Tear Drops, Guillermo Kuitca" height_offset="0" /></div></div><div style="position:relative; width:93.24px; height:79.92px; margin-left:46.62px; margin-top:-39.96px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:52.4475px;"><img class="inline_img fake_1.77777777778" id="zoomer_44837_28727iip_loading" src="http://www.artsconnected.org/media/4f/05/aa89b7925beece498685b3476086/93.24/79.92/44837.jpg" class="iip_loading" title="" alt="Opening-day Artist Talk: Guillermo Kuitca, " height_offset="0" /></div></div></div>
Barn

Thomas Demand’s images straddle the line between photography and sculpture, instilling their subjects with a sense of unease. He painstakingly constructs full-size
sculptural tableaux that replicate culturally resonant yet visually ordinary spaces, such as the interior of serial killer Jeffrey Dahmer’s apartment building, or the room where L. Ron Hubbard wrote Dianetics, the founding manifesto of Scientology. Carefully lighting and then documenting these cardboard and paper models, the artist shows us architectural facades that are devoid of life but haunting in their artificial doubling of the real world. For this work, Demand photographed his model of Abstract Expressionist painter Jackson Pollock’s studio. These pictures demonstrated the performative turn in art, as the event of making began to compete with the primacy of the object itself. Demand's approach can be described as a translation of sorts–and like all translations, something of the original source is lost. But in this case, something unexpected, even uncanny, is gained.
Artist: Thomas Demand
Date: 1997
Medium: Photographs
Size: 72.25 x 99.75 x 1.5 inches
Institution: Walker Art Center
Accession #: 1998.80
<div class="unzoomed_thumbnail" style="width:140px; height:101.4453125px;"><img class="inline_img fake_1.38005390836" id="zoomer_33541_46045iip_loading" src="http://www.artsconnected.org/media/b5/37/0f2aecc82c944b0b895cea12af2e/140/120/33541.jpg" class="iip_loading" title="" alt="Barn, Thomas Demand" height_offset="0" /></div>
Den
An installation artist for more than a decade, Ward uses everyday objects to create evocative architectural environments in which these common materials are transformed into enigmatic artworks suggesting themes of memory, history, and collective experience.
In hopes of giving Ward an opportunity to further his artistic practice and collaborate with residents of the Twin Cities, the Walker invited him to be a part of its Artists and Communities at the Crossroads artist-in-residence program. From January through October 2000, he regularly traveled from his home in Harlem to work in various Twin Cities communities.
Artist: Nari Ward
Date: 1999
Medium: Sculpture, Sculptures
Size: overall 24.5 x 44.5 x 93.5 inches
Institution: Walker Art Center
Accession #: 2002.30.1-.2
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.03385416667" id="zoomer_46035_51591iip_loading" src="http://www.artsconnected.org/media/54/c4/a702a1709cb049fef20abda98c7b/140/120/46035.jpg" class="iip_loading" title="" alt="Den, Nari Ward" height_offset="0" /></div>
Seeing, Not Judging
Olukemi Ilesanmi: You started out as an abstract painter, but now consider yourself an installation artist. Why did you decide to switch modes of expression?
Nari Ward: I became really uncomfortable with the code of painting -- the idea that you would make a mark and it would represent something else, either historically or in terms of graffiti. So I became interested in actual objects that could have a different kind of reference. I was doing a lot of layering and trying to break down the material. Even when I was painting and drawing, I was using things like fire and trying to cover and coat things. I wanted to leave just enough information for the viewer to see the original but also to get another kind of read from it. Even now, I'm still interested in concealment, finding another way for the viewer to see things. So it was really easier for me to start working with what I call everyday material as opposed to trying to encode a kind of mark-making like painting.
Philippe Vergne: When did this shift away from painting to objects happen?
NW: Well, it's kind of a funny story. I moved to Harlem while I was going to the School of Visual Arts for illustration. I started living -- squatting -- in this building, and it was kind of a dangerous situation because people were doing illegal activities there. But I viewed it as an opportunity to get a large, cheap space. It was the '80s and the crack problem was at its height. The poorer neighborhoods of New York were hugely neglected. People were always dumping stuff in empty lots, and I started seeing good materials -- materials that I reacted to, that had stories behind them. I got really intrigued by working with these things and bored with mark-making. I was trying to find a language that would relate to the things I saw in those empty lots. So I started bringing them in, dragging them up the five flights of steps. Other people in the building felt threatened because they didn't know what I was doing with all this stuff. They related my activity to being a homeless person, not an artist, so I was "evicted." An artist represented an unknown danger. It was a revelatory experience for me.
PV: So quitting painting was a way to deal directly with the real and move away from a limiting studio practice?
NW: I didn't have a proper studio at that time, but as I began to accumulate things, I realized that I needed a specialized space to deal with it all. My new method of working also allowed me more flexibility to explore working on-site. I'm very interested in the challenge of going to a place and reacting to the broad range of experiences there. When I'm in the studio I fall into production mode, and as a result, I fall into old habits. It's important for me to break those habits. Visiting different places allows me to leave that practice behind for a moment and challenge myself to incorporate other kinds of information.
OI: So you gather materials and experiences in an effort to find new approaches to your work?
NW: What genuinely interests me is having all these gathered materials around me. Something may or may not end up in a work, but it's necessary for me to have it in the room. When I first came to Minneapolis, I needed to get a sense of those voices of the communities, to interact with them. Having a direct notion of where I was going wasn't necessary at that point. I tried to build the form around those voices.
OI: It was fascinating to watch you move from raw data to visual and conceptual narrative. How does the process of conversion from information overload to finished piece happen? Is it completely intuitive?
NW: Early on in this project, Dr. David Taylor of the University of Minnesota introduced me to the story of Clarence Wigington, the first African-American municipal architect in St. Paul and a gifted ice-palace designer in the 1930s and 1940s. I was captivated by this fading history. For me, memories often become richer as they become more distant. I began trying to extend my work with this theme, but I didn't feel comfortable going around Minneapolis and St. Paul picking up materials as I have with past pieces. Instead, I decided to ask people for objects and their stories. That's what I'm really interested in when I see something -- the story behind it, a sense of it having been used. I struggle with how to extend memories, layer them, make them more ambiguous. For this project, I wanted to find an unpredictable way of talking about the elusiveness of memory, and the ice palace makes a lot of sense for this. The palaces were temporary. They were meant as a kind of spectacle to exist in old photographs and the memories of the people who visited them. It is not necessary for them to last for long in the real world. Based on the architectural footprint of Wigington's 1940 ice palace, Rites-of-Way is built out of scaffolding, a material that is not place-specific. It goes around a building as an impermanent architecture, like an ice palace, and is often used to go up into a structure. I wanted this sculpture to capture that drama of height. That's why ice-fishing houses serve as the palace towers in Rites-of-Way. They capture the planar ascension of the original. All these connections were really important as I conceptualized the work.
PV: Rites-of-Way is so conceptually and visually complex. The Wigington ice palaces are only part of a larger picture. Other components include a post office, the Rondo neighborhood, ice-fishing houses, and the stories and objects you received from Twin Cities residents. How did you approach combining so many disparate elements?
NW: It was faith. At the beginning of this project, I didn't even know what an ice palace looked like. I just knew they were amazing. At the Minnesota Historical Society, I finally got a chance to see them and was really fascinated by the floor plans. They sort of looked like spaceships out of Star Wars or something, and that sense of fantasy appealed to me. Wigington's ice palaces of 1940 and 1941 included post offices, which was unusual because most ice-palace themes revolved around winter sports. A post office is a way of processing and delineating information, and I wanted to incorporate that concept into my piece somehow. During my early research, I also learned about the old Rondo neighborhood of St. Paul. It was a thriving African-American community for several generations until Interstate 94 was built right through the heart of it in the late 1950s. Each of the homes demolished during the process of building the highway was photographed by the Minnesota Department of Transportation. Those images now appear in the King's Tower of Rites-of-Way.
OI: Why did the Minnesota ice-fishing houses so capture your imagination? Is it because they are another form of vanishing architectures, like the ice palaces or Rondo homes?
NW: The analogy between the ice house, the Rondo homes, and the ice palace makes total sense. When the three of us drove up to Lake Mille Lacs to see one particularly large ice-fishing community, knowing that in just a few weeks the lake would thaw out and none of this would be there, I was further intrigued. Ice fishing seems like a primarily male ritual. These little houses are brought onto the frozen lake and holes are cut into the ice so that people can fish. Fishermen spend a whole day or two waiting for the fish. I think it's really a way to commune with the self. When we left the lake, I immediately wanted to figure out a way to make those structures part of the piece.
OI: Could you take us through the workshop process that was so crucial to creating Rites-of-Way?
NW: During the residency, I met with several different groups -- teens, elders, writers, homeless kids, recent immigrants. I asked them to tell me about an old home or an early experience that remains rich in their memory. Finally, I asked them to convey that story through a single object. For some people it was very easy, because they were talking about a specific item. For others, it was quite difficult. They had to distill an important experience or emotion into a single physical object, so we worked together to figure out what that might be. I asked them to either donate it or allow me to document it with a photograph. The most crucial element for me was the storytelling. Many participants knew one another quite well before the workshops began, but I felt they discovered new things about each other because I asked them to open up about their lives.That sharing built trust levels as they delved deeper into dialogue.
PV: How did their donations link to the larger project?
NW: After photographing them and concealing them in fiberglass cloth wrapping, I mailed their objects to old Rondo addresses that no longer exist. Eventually, they were returned through the post-office system and installed into the Queen's and Federal towers in Rites-of-Way, the latter of which had been the post-office site in Wigington's original design. Members of the Walker Teen Arts Council, in addition to participating in one of the workshops, designed rubber stamps that were used to mark the parcels containing the donated objects. This special collaboration added a level of sensitivity to the project and established a conceptual link back to the workshop process. It was important that their designs be guided by their conception of stamps in general and the function of this one in particular. The stamps symbolize four phases in an individual's life: birth, adolescence, adulthood, and death or rebirth. I am delighted with the results because it's a very open-ended system that allows for multiple readings. The designs are carried over to the flags that fly above the throne area of Rites-of-Way, unifying the work without confining it.
PV: How did you approach asking strangers to tell you something very personal, which would then become part of your process and outside their control?
NW: When someone contributes something to my projects, it places a lot of pressure on me because, on some level, I want to live up to their expectations. My sense of responsibility increases, and I like that. It's like hearing, "Okay, I trust you completely." I have to make their moment, their experience, really special. My anxiety becomes a kind of positive force. However, I do acknowledge that this way of working brings up issues of exploitation and cultural tourism. I try to keep centered in terms of necessary boundaries. I want to be respectful of the people, their memories, and their objects.
PV: One of those crucial boundaries might simply be the threshold of someone's home or personal space. Did you meet people who resisted your process? Did anyone respond as though you were stealing their memories?
NW: There were some people whose memory objects were very meaningful to them, and they were reluctant or unable to part with them. Initially, I thought I wanted all of the items donated outright, but at a certain point I had to be realistic. When requested by the participant, I decided to substitute a photo of the object in place of the real thing. As long as they shared their story, they became part of the process.
PV: It must be challenging to separate your dual roles as artist and sociocultural catalyst in projects like this. As an artist trying to maintain creative control over the entire piece, would you exclude an object you did not like?
NW: I would not, but that's a good question. It's really important to stick with the parameters established at the onset. So again, it's the idea of trust. As much as possible I try to do what I say I'm going to do, but I also need to complete the project. I feel that in this case, I've done really well.
OI: As a follow-up to that, I remember the very first time you met with the homeless teenagers who belong to the Kulture Klub at Project OffStreets. Afterward, you questioned how your project demands fit into their troubled lives. I imagine this reminded you of your experience working with street kids in Bahia.
NW: The children in Projeto Axé and Project OffStreets are faced with such hardship on a daily basis. I'm coming in with an artist's proposal, and they don't know where they're going to sleep the next day. That's why I'm interested in this idea of taking people into a space of contemplation. How do I get somebody to reflect upon their everyday experience and make it transformative? How do I take them to another place? For me, that's how Rites-of-Way could function. It's an environment that says, "This is a special place. You're going to have an important moment here with yourselves and with each other."
PV: There is something in your practice that I particularly enjoy: you don't shy away from the big topics -- the role of the artist in the community, historical realities, rigorous form -- yet you maintain a certain distance, irony...
NW: Survival instinct.
PV: Survival, humor, and politics. You often balance radical social content with compelling form. This seems to reflect your approach to life and art. It's remarkable that you can develop your work while maintaining such a delicate balance.
NW: You've hit on something -- this idea of being a kind of socially conscious artist as well as a liberated artist or trickster. I find I can navigate between both of those things quite easily. Some projects allow me to be more of the trickster and much more disruptive. In others, I create something that elaborates on different kinds of information. I try not to limit myself by thinking I will do only certain types of projects. I can do both. I grow as a person through both approaches, which means knowing where my center is. Sometimes I may run from it, but I still know where it is.
OI: This idea of the trickster echoes throughout Rites-of-Way. Visitors navigate through an unfamiliar built environment, the elements of which offer several open-ended readings. Its simultaneously specific and unpredictable system fascinates me.
NW: For my process, it's very important to avoid making linear connections, thus allowing the viewer to do some work. Those connections have to be carefully orchestrated, though, and that's one of the difficult things about putting ideas into physical form. How do I make the visual form enticing enough to stimulate viewers' thoughts and engage them on several levels?
OI: As visitors navigate within the piece, they may become hyper-aware of their own bodies and sensations. You've talked of Rites-of-Way as a passageway or a threshold to another space -- physical, emotional, experiential. Could you elaborate?
NW: For me, the experiences of the work are crucial. Viewers have direct access to it, and I want to allow as much as possible to happen within that space. That's why the complexities of the ice-palace layout and what I was able to capture via the scaffolding are so important. You see different views at different times. I've tried to enrich the experiences of the individuals exploring it by coding material and concealing it so they have to fill in those empty areas.
OI: Doesn't encouraging the visitor to fill in those empty spaces mean relinquishing your control of the end result?
NW: When I worked on the stage sets for Ralph Lemon's Geography, I learned a lot about letting go. I was fascinated with the stage because of the focus it gives to the individual moment. This is the same kind of focus I seek in my environments, because it allows a specialized space within which people can interact. In my work,I usually make my hand apparent through repetition and manipulation of the materials. However, the architectural construction of the stage is very modular. This process allowed me to move away from the need to physically layer and handcraft things myself. Now, I layer things more conceptually. Onstage, the performer guides the audience into a dialogue with the materials, which is very different from a traditional visual-arts approach. My experience working on Geography allowed me to approach Rites-of-Way differently than I might have three or four years ago. I no longer felt the need to go out and get those objects myself; instead, I went to the community members. I also had to trust the Walker staff to help me design and construct the piece. It's been a good experience, a real growing experience. I want a balance between all of these approaches. There's no one way to do things.
PV: The other day, someone remarked to me that Rites-of-Way is an "attractive nuisance." Is that one way you would describe your work?
NW: I want to be able to visually seduce viewers to enter my environments, but I also want to give them something unexpected. I'm always trying to turn the script on them by being sweet and sour at once. Once they are leaning toward one, they're also getting a better view of the other. So maybe that's what "attractive nuisance" means. I like that term a lot.
OI: Some of the most powerful moments during the workshops were the profound reactions participants had to being asked to share their stories, their lives. Are you concerned that Rites-of-Way may challenge their expectations since you've taken their specific stories and made them accessible in a different, perhaps unexpected, way?
NW: I have a lot of explaining to do. Part of working with a community includes education, for me and them. I wanted to have an opening-day celebration so I could explain what I was thinking, why it's important that their objects don't get revealed. For me, being hidden is also about being empowered, for instance, because it's like operating in the shadows. There's a certain amount of power you can gain from being able to navigate undetected. I've always been interested in wrapping things or closing them off as a way of empowering what they are. People aren't just looking at them and saying, "Oh yeah, I know that's a knife." Instead, they're looking and wondering what's in the box. It keeps the viewer curious, and it makes the objects more potent.
PV: What would you like someone visiting Rites-of-Way to experience? What would you like them to walk away with?
NW: Ultimately, if they connect with the information, the stories, the objects, I will be happy. Rites-of-Way is about notions of community in the broadest sense. If someone enters the piece and says, "Yeah, I can relate to this," that's a beginning. Secondly, I'd like people to engage in the space itself, move through it, feel what it's like. Perhaps this could become a special experience they'll want to document. Like the original ice palaces, Rites-of-Way could live in their memories and photographs even after it is removed in a few years.
PV: Is there a critical quality or common denominator that links all of your work? Is there something that you would be able to define?
NW: That's a big question. Much of my work is about memory and mortality. I don't want to say "death" because that carries too much baggage. We always wonder what happens to those little moments we have that are precious to us. We want them to continue and other people to share them. I've been thinking about how to keep them alive as long as possible. My work is an attempt to hold onto what we know is slipping away from us. For that brief time, we're convinced that we're really holding onto it. Rites-of-Way also addresses the concept of ownership -- once you've shared something, who owns it? When someone else says, "I remember that, too," you've both come together and a third thing is created. Ultimately, I want to maintain a critical awareness in my work process and remain unseduced by any one way of thinking. I constantly check myself because it's easy to start doing the same thing over and over and not see that other realities also exist. As an artist, I try to remain as open as possible. I don't mean only in terms of judging, but also in terms of seeing.
<div class="gallery_item_text" style="width:135px; height:115px;" >Olukemi Ilesanmi: You started out as an abstract painter, but now consider yourself an installation artist. Why did you decide to switch modes of expression?
Nari Ward: I became really uncomfortable with the code of painting -- the idea that you would make a mark and it would represent something else, either historically or in terms of graffiti. So I became interested in actual objects that could have a different kind of reference. I was doing a lot of layering and trying to break down the material. Even when I was painting and drawing, I was using things like fire and trying to cover and coat things. I wanted to leave just enough information for the viewer to see the original but also to get another kind of read from it. Even now, I'm still interested in concealment, finding another way for the viewer to see things. So it was really easier for me to start working with what I call everyday material as opposed to trying to encode a kind of mark-making like painting.
Philippe Vergne: When did this shift away from painting to objects happen?
NW: Well, it's kind of a funny story. I moved to Harlem while I was going to the School of Visual Arts for illustration. I started living -- squatting -- in this building, and it was kind of a dangerous situation because people were doing illegal activities there. But I viewed it as an opportunity to get a large, cheap space. It was the '80s and the crack problem was at its height. The poorer neighborhoods of New York were hugely neglected. People were always dumping stuff in empty lots, and I started seeing good materials -- materials that I reacted to, that had stories behind them. I got really intrigued by working with these things and bored with mark-making. I was trying to find a language that would relate to the things I saw in those empty lots. So I started bringing them in, dragging them up the five flights of steps. Other people in the building felt threatened because they didn't know what I was doing with all this stuff. They related my activity to being a homeless person, not an artist, so I was "evicted." An artist represented an unknown danger. It was a revelatory experience for me.
PV: So quitting painting was a way to deal directly with the real and move away from a limiting studio practice?
NW: I didn't have a proper studio at that time, but as I began to accumulate things, I realized that I needed a specialized space to deal with it all. My new method of working also allowed me more flexibility to explore working on-site. I'm very interested in the challenge of going to a place and reacting to the broad range of experiences there. When I'm in the studio I fall into production mode, and as a result, I fall into old habits. It's important for me to break those habits. Visiting different places allows me to leave that practice behind for a moment and challenge myself to incorporate other kinds of information.
OI: So you gather materials and experiences in an effort to find new approaches to your work?
NW: What genuinely interests me is having all these gathered materials around me. Something may or may not end up in a work, but it's necessary for me to have it in the room. When I first came to Minneapolis, I needed to get a sense of those voices of the communities, to interact with them. Having a direct notion of where I was going wasn't necessary at that point. I tried to build the form around those voices.
OI: It was fascinating to watch you move from raw data to visual and conceptual narrative. How does the process of conversion from information overload to finished piece happen? Is it completely intuitive?
NW: Early on in this project, Dr. David Taylor of the University of Minnesota introduced me to the story of Clarence Wigington, the first African-American municipal architect in St. Paul and a gifted ice-palace designer in the 1930s and 1940s. I was captivated by this fading history. For me, memories often become richer as they become more distant. I began trying to extend my work with this theme, but I didn't feel comfortable going around Minneapolis and St. Paul picking up materials as I have with past pieces. Instead, I decided to ask people for objects and their stories. That's what I'm really interested in when I see something -- the story behind it, a sense of it having been used. I struggle with how to extend memories, layer them, make them more ambiguous. For this project, I wanted to find an unpredictable way of talking about the elusiveness of memory, and the ice palace makes a lot of sense for this. The palaces were temporary. They were meant as a kind of spectacle to exist in old photographs and the memories of the people who visited them. It is not necessary for them to last for long in the real world. Based on the architectural footprint of Wigington's 1940 ice palace, Rites-of-Way is built out of scaffolding, a material that is not place-specific. It goes around a building as an impermanent architecture, like an ice palace, and is often used to go up into a structure. I wanted this sculpture to capture that drama of height. That's why ice-fishing houses serve as the palace towers in Rites-of-Way. They capture the planar ascension of the original. All these connections were really important as I conceptualized the work.
PV: Rites-of-Way is so conceptually and visually complex. The Wigington ice palaces are only part of a larger picture. Other components include a post office, the Rondo neighborhood, ice-fishing houses, and the stories and objects you received from Twin Cities residents. How did you approach combining so many disparate elements?
NW: It was faith. At the beginning of this project, I didn't even know what an ice palace looked like. I just knew they were amazing. At the Minnesota Historical Society, I finally got a chance to see them and was really fascinated by the floor plans. They sort of looked like spaceships out of Star Wars or something, and that sense of fantasy appealed to me. Wigington's ice palaces of 1940 and 1941 included post offices, which was unusual because most ice-palace themes revolved around winter sports. A post office is a way of processing and delineating information, and I wanted to incorporate that concept into my piece somehow. During my early research, I also learned about the old Rondo neighborhood of St. Paul. It was a thriving African-American community for several generations until Interstate 94 was built right through the heart of it in the late 1950s. Each of the homes demolished during the process of building the highway was photographed by the Minnesota Department of Transportation. Those images now appear in the King's Tower of Rites-of-Way.
OI: Why did the Minnesota ice-fishing houses so capture your imagination? Is it because they are another form of vanishing architectures, like the ice palaces or Rondo homes?
NW: The analogy between the ice house, the Rondo homes, and the ice palace makes total sense. When the three of us drove up to Lake Mille Lacs to see one particularly large ice-fishing community, knowing that in just a few weeks the lake would thaw out and none of this would be there, I was further intrigued. Ice fishing seems like a primarily male ritual. These little houses are brought onto the frozen lake and holes are cut into the ice so that people can fish. Fishermen spend a whole day or two waiting for the fish. I think it's really a way to commune with the self. When we left the lake, I immediately wanted to figure out a way to make those structures part of the piece.
OI: Could you take us through the workshop process that was so crucial to creating Rites-of-Way?
NW: During the residency, I met with several different groups -- teens, elders, writers, homeless kids, recent immigrants. I asked them to tell me about an old home or an early experience that remains rich in their memory. Finally, I asked them to convey that story through a single object. For some people it was very easy, because they were talking about a specific item. For others, it was quite difficult. They had to distill an important experience or emotion into a single physical object, so we worked together to figure out what that might be. I asked them to either donate it or allow me to document it with a photograph. The most crucial element for me was the storytelling. Many participants knew one another quite well before the workshops began, but I felt they discovered new things about each other because I asked them to open up about their lives.That sharing built trust levels as they delved deeper into dialogue.
PV: How did their donations link to the larger project?
NW: After photographing them and concealing them in fiberglass cloth wrapping, I mailed their objects to old Rondo addresses that no longer exist. Eventually, they were returned through the post-office system and installed into the Queen's and Federal towers in Rites-of-Way, the latter of which had been the post-office site in Wigington's original design. Members of the Walker Teen Arts Council, in addition to participating in one of the workshops, designed rubber stamps that were used to mark the parcels containing the donated objects. This special collaboration added a level of sensitivity to the project and established a conceptual link back to the workshop process. It was important that their designs be guided by their conception of stamps in general and the function of this one in particular. The stamps symbolize four phases in an individual's life: birth, adolescence, adulthood, and death or rebirth. I am delighted with the results because it's a very open-ended system that allows for multiple readings. The designs are carried over to the flags that fly above the throne area of Rites-of-Way, unifying the work without confining it.
PV: How did you approach asking strangers to tell you something very personal, which would then become part of your process and outside their control?
NW: When someone contributes something to my projects, it places a lot of pressure on me because, on some level, I want to live up to their expectations. My sense of responsibility increases, and I like that. It's like hearing, "Okay, I trust you completely." I have to make their moment, their experience, really special. My anxiety becomes a kind of positive force. However, I do acknowledge that this way of working brings up issues of exploitation and cultural tourism. I try to keep centered in terms of necessary boundaries. I want to be respectful of the people, their memories, and their objects.
PV: One of those crucial boundaries might simply be the threshold of someone's home or personal space. Did you meet people who resisted your process? Did anyone respond as though you were stealing their memories?
NW: There were some people whose memory objects were very meaningful to them, and they were reluctant or unable to part with them. Initially, I thought I wanted all of the items donated outright, but at a certain point I had to be realistic. When requested by the participant, I decided to substitute a photo of the object in place of the real thing. As long as they shared their story, they became part of the process.
PV: It must be challenging to separate your dual roles as artist and sociocultural catalyst in projects like this. As an artist trying to maintain creative control over the entire piece, would you exclude an object you did not like?
NW: I would not, but that's a good question. It's really important to stick with the parameters established at the onset. So again, it's the idea of trust. As much as possible I try to do what I say I'm going to do, but I also need to complete the project. I feel that in this case, I've done really well.
OI: As a follow-up to that, I remember the very first time you met with the homeless teenagers who belong to the Kulture Klub at Project OffStreets. Afterward, you questioned how your project demands fit into their troubled lives. I imagine this reminded you of your experience working with street kids in Bahia.
NW: The children in Projeto Axé and Project OffStreets are faced with such hardship on a daily basis. I'm coming in with an artist's proposal, and they don't know where they're going to sleep the next day. That's why I'm interested in this idea of taking people into a space of contemplation. How do I get somebody to reflect upon their everyday experience and make it transformative? How do I take them to another place? For me, that's how Rites-of-Way could function. It's an environment that says, "This is a special place. You're going to have an important moment here with yourselves and with each other."
PV: There is something in your practice that I particularly enjoy: you don't shy away from the big topics -- the role of the artist in the community, historical realities, rigorous form -- yet you maintain a certain distance, irony...
NW: Survival instinct.
PV: Survival, humor, and politics. You often balance radical social content with compelling form. This seems to reflect your approach to life and art. It's remarkable that you can develop your work while maintaining such a delicate balance.
NW: You've hit on something -- this idea of being a kind of socially conscious artist as well as a liberated artist or trickster. I find I can navigate between both of those things quite easily. Some projects allow me to be more of the trickster and much more disruptive. In others, I create something that elaborates on different kinds of information. I try not to limit myself by thinking I will do only certain types of projects. I can do both. I grow as a person through both approaches, which means knowing where my center is. Sometimes I may run from it, but I still know where it is.
OI: This idea of the trickster echoes throughout Rites-of-Way. Visitors navigate through an unfamiliar built environment, the elements of which offer several open-ended readings. Its simultaneously specific and unpredictable system fascinates me.
NW: For my process, it's very important to avoid making linear connections, thus allowing the viewer to do some work. Those connections have to be carefully orchestrated, though, and that's one of the difficult things about putting ideas into physical form. How do I make the visual form enticing enough to stimulate viewers' thoughts and engage them on several levels?
OI: As visitors navigate within the piece, they may become hyper-aware of their own bodies and sensations. You've talked of Rites-of-Way as a passageway or a threshold to another space -- physical, emotional, experiential. Could you elaborate?
NW: For me, the experiences of the work are crucial. Viewers have direct access to it, and I want to allow as much as possible to happen within that space. That's why the complexities of the ice-palace layout and what I was able to capture via the scaffolding are so important. You see different views at different times. I've tried to enrich the experiences of the individuals exploring it by coding material and concealing it so they have to fill in those empty areas.
OI: Doesn't encouraging the visitor to fill in those empty spaces mean relinquishing your control of the end result?
NW: When I worked on the stage sets for Ralph Lemon's Geography, I learned a lot about letting go. I was fascinated with the stage because of the focus it gives to the individual moment. This is the same kind of focus I seek in my environments, because it allows a specialized space within which people can interact. In my work,I usually make my hand apparent through repetition and manipulation of the materials. However, the architectural construction of the stage is very modular. This process allowed me to move away from the need to physically layer and handcraft things myself. Now, I layer things more conceptually. Onstage, the performer guides the audience into a dialogue with the materials, which is very different from a traditional visual-arts approach. My experience working on Geography allowed me to approach Rites-of-Way differently than I might have three or four years ago. I no longer felt the need to go out and get those objects myself; instead, I went to the community members. I also had to trust the Walker staff to help me design and construct the piece. It's been a good experience, a real growing experience. I want a balance between all of these approaches. There's no one way to do things.
PV: The other day, someone remarked to me that Rites-of-Way is an "attractive nuisance." Is that one way you would describe your work?
NW: I want to be able to visually seduce viewers to enter my environments, but I also want to give them something unexpected. I'm always trying to turn the script on them by being sweet and sour at once. Once they are leaning toward one, they're also getting a better view of the other. So maybe that's what "attractive nuisance" means. I like that term a lot.
OI: Some of the most powerful moments during the workshops were the profound reactions participants had to being asked to share their stories, their lives. Are you concerned that Rites-of-Way may challenge their expectations since you've taken their specific stories and made them accessible in a different, perhaps unexpected, way?
NW: I have a lot of explaining to do. Part of working with a community includes education, for me and them. I wanted to have an opening-day celebration so I could explain what I was thinking, why it's important that their objects don't get revealed. For me, being hidden is also about being empowered, for instance, because it's like operating in the shadows. There's a certain amount of power you can gain from being able to navigate undetected. I've always been interested in wrapping things or closing them off as a way of empowering what they are. People aren't just looking at them and saying, "Oh yeah, I know that's a knife." Instead, they're looking and wondering what's in the box. It keeps the viewer curious, and it makes the objects more potent.
PV: What would you like someone visiting Rites-of-Way to experience? What would you like them to walk away with?
NW: Ultimately, if they connect with the information, the stories, the objects, I will be happy. Rites-of-Way is about notions of community in the broadest sense. If someone enters the piece and says, "Yeah, I can relate to this," that's a beginning. Secondly, I'd like people to engage in the space itself, move through it, feel what it's like. Perhaps this could become a special experience they'll want to document. Like the original ice palaces, Rites-of-Way could live in their memories and photographs even after it is removed in a few years.
PV: Is there a critical quality or common denominator that links all of your work? Is there something that you would be able to define?
NW: That's a big question. Much of my work is about memory and mortality. I don't want to say "death" because that carries too much baggage. We always wonder what happens to those little moments we have that are precious to us. We want them to continue and other people to share them. I've been thinking about how to keep them alive as long as possible. My work is an attempt to hold onto what we know is slipping away from us. For that brief time, we're convinced that we're really holding onto it. Rites-of-Way also addresses the concept of ownership -- once you've shared something, who owns it? When someone else says, "I remember that, too," you've both come together and a third thing is created. Ultimately, I want to maintain a critical awareness in my work process and remain unseduced by any one way of thinking. I constantly check myself because it's easy to start doing the same thing over and over and not see that other realities also exist. As an artist, I try to remain as open as possible. I don't mean only in terms of judging, but also in terms of seeing.
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Black Door
Artist: Marvin Cone
Date: 1953
Medium: oil on canvas
Size: 28.25x15.25x1.75 inches
Institution: Walker Art Center
Accession #: 1954.2
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Brush Blp
Artist: Richard Artschwager
Date: 1988
Medium: Mixed Media, Multiples, Other
Size: overall 15 x 20 x 14 inches
Institution: Walker Art Center
Accession #: 1992.7
<div class="unzoomed_thumbnail" style="width:140px; height:114.626865672px;"><img class="inline_img fake_1.22135416667" id="zoomer_22699_43846iip_loading" src="http://www.artsconnected.org/media/57/4d/1f88e6adb66f7ae53f7cfc9f24b9/140/120/22699.jpg" class="iip_loading" title="" alt="Brush Blp, Richard Artschwager" height_offset="0" /></div>
Vakuum Masse (Vacuum Mass)
Joseph Beuys was born in Krefeld, Germany, in 1921, the only child in a middle-class Catholic family. As a boy he was interested in both art and science and wanted to become a doctor. In 1940 he volunteered for military service during World War II and trained as an aircraft radio operator and combat pilot. He was wounded several times over the course of his duty before he returned home in 1945. The war had a profound effect on Beuys, who enrolled at the Düsseldorf Academy of Art instead of pursuing a medical career. While at school, he studied sculpture, but also pursued other areas of interest, including philosophy, literature, and science.
Beuys had an unconventional approach to making art, choosing to work in many types of media, including sculpture, installations, and performances, which he sometimes called "actions." He believed in the power of art as the main factor governing human existence and behavior, and that both art and life must be pursued with absolute attention to social responsibility. "To me," Beuys said, "it's irrelevant whether a product comes from a painter, from a sculptor, or from a physicist." During the 1960s and 1970s, a time of increased political awareness, Beuys was heavily involved in political activism, which he considered an extension of his activities as an artist. In fact, Beuys first wore the Filzanzug (Felt Suit) in an action interpreted as a protest of the Vietnam War. It was performed in 1971 with another artist, Terry Fox, in a cellar of the Staatliche Kunstakademie (National Art Academy) in Düsseldorf, Germany. Fox burned the wood of a cross-shaped window frame and sped up the burning of a lit candle by exposing it to the heat of a naked lightbulb. Beuys cradled a dead mouse in his hand. Then Fox banged an iron pipe till it resounded violently. Beuys repeatedly spat the seeds of an exotic fruit into a silver bowl to create a delicate ringing sound.
Much of Beuys' art promoted the notion that every person is an artist and that an individual's creative activity helped a society thrive and grow in ways beneficial to all. Beuys pursued the idea that society itself is not an abstract entity but an art form--in constant flux--and capable of being "sculpted." His involvement in the fields of politics and education in order to create real change reflected his goal to sculpt society. Beuys worked with several groups that called for radical political reform. In 1979 he co-founded the Green Party, a grassroots alternative to traditional politics that stressed social and environmental issues.
Beuys/Logos a hyperessay by Julie Luckenbach
Artist: Joseph Beuys
Date: 1970
Medium: Mixed Media, Multiples, Other
Size: 49.25 x 69 inches
Institution: Walker Art Center
Accession #: 1992.497
<div style="width:140px; height:120px;"><div style="position:relative; width:93.24px; height:79.92px; margin-left:0px; margin-top:0px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:67.198359375px;"><img class="inline_img fake_1.38753387534" id="zoomer_20410_2934iip_loading" src="http://www.artsconnected.org/media/78/88/5f633cc06e9a93d1d2a13352d03f/93.24/79.92/20410.jpg" class="iip_loading" title="" alt="Vakuum <---> Masse (Vacuum <---> Mass), Joseph Beuys" height_offset="0" /></div></div><div style="position:relative; width:93.24px; height:79.92px; margin-left:46.62px; margin-top:-39.96px;"><div class="gallery_item_text" style="width:135px; height:115px;" >Joseph Beuys was born in Krefeld, Germany, in 1921, the only child in a middle-class Catholic family. As a boy he was interested in both art and science and wanted to become a doctor. In 1940 he volunteered for military service during World War II and trained as an aircraft radio operator and combat pilot. He was wounded several times over the course of his duty before he returned home in 1945. The war had a profound effect on Beuys, who enrolled at the Düsseldorf Academy of Art instead of pursuing a medical career. While at school, he studied sculpture, but also pursued other areas of interest, including philosophy, literature, and science.
Beuys had an unconventional approach to making art, choosing to work in many types of media, including sculpture, installations, and performances, which he sometimes called "actions." He believed in the power of art as the main factor governing human existence and behavior, and that both art and life must be pursued with absolute attention to social responsibility. "To me," Beuys said, "it's irrelevant whether a product comes from a painter, from a sculptor, or from a physicist." During the 1960s and 1970s, a time of increased political awareness, Beuys was heavily involved in political activism, which he considered an extension of his activities as an artist. In fact, Beuys first wore the Filzanzug (Felt Suit) in an action interpreted as a protest of the Vietnam War. It was performed in 1971 with another artist, Terry Fox, in a cellar of the Staatliche Kunstakademie (National Art Academy) in Düsseldorf, Germany. Fox burned the wood of a cross-shaped window frame and sped up the burning of a lit candle by exposing it to the heat of a naked lightbulb. Beuys cradled a dead mouse in his hand. Then Fox banged an iron pipe till it resounded violently. Beuys repeatedly spat the seeds of an exotic fruit into a silver bowl to create a delicate ringing sound.
Much of Beuys' art promoted the notion that every person is an artist and that an individual's creative activity helped a society thrive and grow in ways beneficial to all. Beuys pursued the idea that society itself is not an abstract entity but an art form--in constant flux--and capable of being "sculpted." His involvement in the fields of politics and education in order to create real change reflected his goal to sculpt society. Beuys worked with several groups that called for radical political reform. In 1979 he co-founded the Green Party, a grassroots alternative to traditional politics that stressed social and environmental issues.
Beuys/Logos a hyperessay by Julie Luckenbach
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The Philosophical Nail
Born in Detroit, James Lee Byars wore the mantle of "American artist" uncomfortably throughout his eccentric career. He lived for many years in Japan, Venice, and the United States before his death in Egypt in 1997. His varied body of works included drawings, sculpture, installation, and performance, all of which captured his vision of a culture at the confluence of East and West. Though well-supported early in his career by sponsors here and abroad, his suspected expatriotism caused him to be virtually ignored by American critics until the last decade of his life.
Byars' work often featured Eastern mysticism dramatically blended with American practicality and showmanship. Like his contemporaries Andy Warhol and Ed Ruscha, Byars had a unique vision stemming from his reinvention of the American vernacular, colored with international sensibilities about the spaces humans and objects share.
In The Philosophical Nail, Byars incorporates rituals from both Western and Eastern religions. The work is visually conceived as a contemporary reliquary. Inside this housing is the gold nail, an object that might represent, in terms of Western culture, a relic from the cross of Christ. It can also be perceived as the foundation nail of our history and culture. The gold metal suggests purity and contemplation, as well as a possible fetishist dimension. With the use of the glass case, Byars comments upon "museification" and the notion of the artist as the modern figure of the martyr.
Artist: James Lee Byars
Date: 1986
Medium: Sculpture, Sculptures
Size: overall 10.75 x 1.25 x 1.25 inches
Institution: Walker Art Center
Accession #: 1999.59
<div style="width:140px; height:120px;"><div style="position:relative; width:93.24px; height:79.92px; margin-left:0px; margin-top:0px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:79.92px;"><img class="inline_img fake_0.555989583333" id="zoomer_20834_23712iip_loading" src="http://www.artsconnected.org/media/9b/93/6967e614ba2c8989d041a2d6b736/93.24/79.92/20834.jpg" class="iip_loading" title="" alt="The Philosophical Nail, James Lee Byars" height_offset="0" /></div></div><div style="position:relative; width:93.24px; height:79.92px; margin-left:46.62px; margin-top:-39.96px;"><div class="gallery_item_text" style="width:135px; height:115px;" >Born in Detroit, James Lee Byars wore the mantle of "American artist" uncomfortably throughout his eccentric career. He lived for many years in Japan, Venice, and the United States before his death in Egypt in 1997. His varied body of works included drawings, sculpture, installation, and performance, all of which captured his vision of a culture at the confluence of East and West. Though well-supported early in his career by sponsors here and abroad, his suspected expatriotism caused him to be virtually ignored by American critics until the last decade of his life.
Byars' work often featured Eastern mysticism dramatically blended with American practicality and showmanship. Like his contemporaries Andy Warhol and Ed Ruscha, Byars had a unique vision stemming from his reinvention of the American vernacular, colored with international sensibilities about the spaces humans and objects share.
In The Philosophical Nail, Byars incorporates rituals from both Western and Eastern religions. The work is visually conceived as a contemporary reliquary. Inside this housing is the gold nail, an object that might represent, in terms of Western culture, a relic from the cross of Christ. It can also be perceived as the foundation nail of our history and culture. The gold metal suggests purity and contemplation, as well as a possible fetishist dimension. With the use of the glass case, Byars comments upon "museification" and the notion of the artist as the modern figure of the martyr.
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Pouring
Artist: David Goldes
Date: 1994
Medium: Photographs
Size: sheet 34.75 x 27 inches
Institution: Walker Art Center
Accession #: 1996.193
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.794270833333" id="zoomer_20187_1890iip_loading" src="http://www.artsconnected.org/media/f7/da/6b309a60f6d35c7adea618418289/140/120/20187.jpg" class="iip_loading" title="" alt="Pouring, David Goldes" height_offset="0" /></div>
ENVELOPA: Drawing Restraint 7 (manual) D
"His drawings generate videos, which generate photographs and sculptures, which generate more drawings... His most overlooked works are his scrawled, notational pencil drawings. Framed in "self-lubricating plastic," these knarled sketches are often no bigger than index cards. Yet they contain massive amounts of visual information and psychic energy." –Jerry Saltz
Artist: Matthew Barney
Date: 1993
Medium: Drawings and Watercolors, Drawings
Size: 16.5 x 16.5 x 3.5 inches
Institution: Walker Art Center
Accession #: 1993.136
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.15885416667" id="zoomer_19278_27344iip_loading" src="http://www.artsconnected.org/media/6f/2d/dd28e711473413442160c06edf3b/140/120/19278.jpg" class="iip_loading" title="" alt="ENVELOPA: Drawing Restraint 7 (manual) D, Matthew Barney" height_offset="0" /></div>
DRAWING RESTRAINT 7
In his films, videos, and sculptural installations, Matthew Barney's primary interest has been the transformation and metamorphosis of the physical body. In elaborate, ritualized performances Barney uses a highly developed visual language to address such themes as endurance, androgyny, autoeroticism, and spectacle.
Drawing Restraint 7 is part of Barney's ongoing interest in self-imposed restraint. He creates conditions in which it is an extreme challenge to draw on a surface, then attempts to do just that, stressing the notion that form cannot develop without resistance. Barney first experimented with this principle in Drawing Restraint 2, where he strapped himself to an elaborate harness and vaulted up to a pad of paper attached to the ceiling in an attempt to make marks.
In this work, two cloven-hoofed satyrs wrestle in the back seat of a stretch limousine, trying to force each other to make images with their horns in the condensation on the limo's sunroof. Barney's interest in Greco-Roman mythology is apparent in this video installation, and the artist himself plays the young satyr with budding horns who spins endlessly in pursuit of his own tail. This work can be read not only as an extension of Barney's ideas about physical metamorphosis, but as a metaphor for the seemingly endless struggle of the artist.
Artist: Matthew Barney
Date: 1993
Medium: Mixed media, Media Arts, Multimedia
Size: overall installed 108 x 264 x 120 inches
Institution: Walker Art Center
Accession #: 1993.130.1-.17
<div style="width:140px; height:120px;"><div style="position:relative; width:93.24px; height:79.92px; margin-left:0px; margin-top:0px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:73.3691803279px;"><img class="inline_img fake_1.27083333333" id="zoomer_22741_43723iip_loading" src="http://www.artsconnected.org/media/30/a6/5a01bef67fc6ed436b807faf818a/93.24/79.92/22741.jpg" class="iip_loading" title="" alt="DRAWING RESTRAINT 7, Matthew Barney" height_offset="0" /></div></div><div style="position:relative; width:93.24px; height:79.92px; margin-left:46.62px; margin-top:-39.96px;"><div class="gallery_item_text" style="width:135px; height:115px;" >In his films, videos, and sculptural installations, Matthew Barney's primary interest has been the transformation and metamorphosis of the physical body. In elaborate, ritualized performances Barney uses a highly developed visual language to address such themes as endurance, androgyny, autoeroticism, and spectacle.
Drawing Restraint 7 is part of Barney's ongoing interest in self-imposed restraint. He creates conditions in which it is an extreme challenge to draw on a surface, then attempts to do just that, stressing the notion that form cannot develop without resistance. Barney first experimented with this principle in Drawing Restraint 2, where he strapped himself to an elaborate harness and vaulted up to a pad of paper attached to the ceiling in an attempt to make marks.
In this work, two cloven-hoofed satyrs wrestle in the back seat of a stretch limousine, trying to force each other to make images with their horns in the condensation on the limo's sunroof. Barney's interest in Greco-Roman mythology is apparent in this video installation, and the artist himself plays the young satyr with budding horns who spins endlessly in pursuit of his own tail. This work can be read not only as an extension of Barney's ideas about physical metamorphosis, but as a metaphor for the seemingly endless struggle of the artist.
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Invitations
"The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science." —Albert Einstein, The World as I See It, 1956
Artist: Ranjani Shettar
Date: 2000
Medium: Sculpture, Sculptures
Size: variable
Institution: Walker Art Center
Accession #: 2005.86.1-.19
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.0390625" id="zoomer_22013_51854iip_loading" src="http://www.artsconnected.org/media/6f/d1/bf787388608e9f06d15e25e68e4c/140/120/22013.jpg" class="iip_loading" title="" alt="Invitations, Ranjani Shettar" height_offset="0" /></div>
Apparat, mit dem eine Kartoffel eine andere umkreisen kann (Apparatus Whereby One Potato Can Orbit Another)

"Well, if there is anything at all that manifests everything artists are supposed to be or have—the delight in innovation, creativity, spontaneity, productivity, creativity entirely out of oneself, and so on—then it is the potato." —Sigmar Polke
Initially associated with the Capitalist Realist movement, the German critical reaction to American Pop Art of the 1960s, Polke creates paintings, photographs, prints, and sculptures that draw inspiration from mass media, banal objects, and low-culture icons. Physically retooling his work to invoke metaphorical transcendence, Polke comments on the real and imaginary as seen through the lens of postwar Germany.
Kartoffelmaschine (Potato Machine) demonstrates both Polke's use of simple repeatedly incorporated the potato into two- and three-dimensional works. In this piece, a modified stool makes reference to Marcel Duchamp's Bicycle Wheel, an early icon of 20th-century sculpture that incorporated found objects. Here Polke transforms the ordinary: as one presses the button, the potato begins an orbit beneath the stool as if it were the center of the universe.
Artist: Sigmar Polke
Date: 1969
Medium: Mixed Media, Multiples, Other
Size: overall 31.5 x 16.25 x 16.25 inches
Institution: Walker Art Center
Accession #: 1994.131
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.795572916667" id="zoomer_22759_22557iip_loading" src="http://www.artsconnected.org/media/d1/1f/b5866e3ef468e5a01cb3dfd77528/140/120/22759.jpg" class="iip_loading" title="" alt="Apparat, mit dem eine Kartoffel eine andere umkreisen kann (Apparatus Whereby One Potato Can Orbit Another), Sigmar Polke" height_offset="0" /></div>
Die Waschung der Lineale (The Washing of the Rulers)

Die Waschung der Lineale (The Washing of the Rulers) 1972/1999
black-and-white photographs by Polke, text by Mitzka; ed. of 310
Published by Griffelkunst-Vereinigung, Hamburg-Langenhorn e. V.
T. B. Walker Acquisition Fund and McKnight Acquisition Fund, 2007
The Wrong Door
On a cold winter evening in 197* S. and M. were sitting in Alfred Niewöhner’s bar in Hamburg-W. To chase away the chill, they indulged in lots of punch and tried to impress two women by using various pranks and wisecracks. However, the cool blonds were not impressed, even though S. set his jacket sleeve on fire and then quickly doused it with punch. Disappointed, S. and M. left Niewöhner’s around midnight to get some sleep in M.’s nearby apartment. Stumbling up the narrow staircase, they faced two similar doors, and decided to choose the one on the left. To their surprise, they found themselves in the home of H., M.’s neighbor.
Roused from sleep, H., in brown and white striped pajamas, came out to find the cause of this disturbance in the middle of the night. He was pleasantly surprised when S. was introduced to him as the well-known artist P. from D. At that, Frau V., now also awake, uncorked a good bottle of wine. M. explained that H. was also an artist, creating mostly precise etchings. H. showed them a few of his etchings, which he kept in a print cabinet next to a coal-burning stove. Without much thought S. asked whether H. made a lot of money with that. With some hesitation, H. said yes. Probably inspired by the wordplay [in German, Kohle means “coal” but is also slang for money], S. grabbed the metal bucket filled with coal that was kept next to the stove, and dumped the coal into the cabinet and onto H.’s etchings. Horrified, H. stared at his work, all now ruined. S. and M. withdrew to M.’s apartment to enjoy some well-deserved sleep. In the morning, next to a cold oil burning stove, M. woke up before S. and was immediately overcome by a guilty conscience over the barbaric act of the previous night. He woke S. and they went to see H. to apologize for their exuberance and offer their help to remedy the damage as best they could. The coal was carefully gathered up, the etchings lovingly dusted off, and even several of H.’s rulers were carefully washed in soapy water. By the way, H.’s etchings had not suffered all that much; instead they had acquired an aura as a result of the “free” treatment they had received earlier. Thus, an unpleasant affair came to a happy ending.
— Mitzka’s text translated by Helga Dale.
Artist: Sigmar Polke, Ernst Mitzka
Date: 1972/1999
Medium: Photographs
Size: each of 7 11.9375 x 15.875 inches
Institution: Walker Art Center
Accession #: 2007.52.1-.9
<div class="unzoomed_thumbnail" style="width:140px; height:104.453125px;"><img class="inline_img fake_1.34031413613" id="zoomer_46094_35036iip_loading" src="http://www.artsconnected.org/media/5c/8e/6a92aec21f8451d8105571e1dd0f/140/120/46094.jpg" class="iip_loading" title="" alt="Die Waschung der Lineale (The Washing of the Rulers), Sigmar Polke, Ernst Mitzka" height_offset="0" /></div>
Uran (Uranium)
Artist: Sigmar Polke
Date: 1996
Medium: Photographs
Size: sheet 20.25 x 23.875 inches
Institution: Walker Art Center
Accession #: 2007.51
<div class="unzoomed_thumbnail" style="width:140px; height:117.894736842px;"><img class="inline_img fake_1.1875" id="zoomer_46093_1700iip_loading" src="http://www.artsconnected.org/media/07/af/db92d02134bcb0e9eeff2c964f6d/140/120/46093.jpg" class="iip_loading" title="" alt="Uran (Uranium), Sigmar Polke" height_offset="0" /></div>
Das Schweigen (The Silence)

He called editions of the same work of art "multiples." This challenged the idea of art as a unique product to be purchased by a limited number of people who could afford it.
The artist viewed multiples as "vehicles of information" that were vitally important to spreading his ideas. He believed that people who owned multiples were staying in touch with him and thus could extend the life of his own concepts. He also envisioned his multiples serving as stand-ins for himself and as objects that would always spark debate, regardless of where they traveled.
Beuys had strong opinions about the role of money in society. In an interview for the publication Art Papier in 1979, he said, "Money and state are the only oppressive powers in the present time . . . There is no other power and as long as people go to vote and go to the polling booths and say yes, yes, yes, to this system, this system will survive. And so we go radically another way and push against this. Radically." While Beuys needed money to live and to support his ideas, the capitalist system of profit troubled him. In his view, money should serve to allow creative living, not as an objective in and of itself. He spoke of his art as production, and emphasized that money from the multiples he created helped support causes such as the Free International University, which he founded.
Artist: Joseph Beuys
Date: 1973
Medium: Mixed Media, Multiples, Other
Size: .1-.5 attached reels 7.5 x 15 inches
Institution: Walker Art Center
Accession #: 1992.221.1-.7
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.0078125" id="zoomer_110669_47781iip_loading" src="http://www.artsconnected.org/media/2d/da/401fd8f870b22c717f792297f2a9/140/120/110669.jpg" class="iip_loading" title="" alt="Das Schweigen (The Silence), Joseph Beuys" height_offset="0" /></div>
Hymn to Nature
“Spirit painter supreme.” –Joan Rothfuss
Artist: Louis Eilshemius
Date: 1919
Medium: Paintings
Size: unframed 6.75 x 5.75 x inches
Institution: Walker Art Center
Accession #: 1966.30
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.86328125" id="zoomer_22184_23190iip_loading" src="http://www.artsconnected.org/media/ff/16/eb530bbb8698a0d6140c998bdea2/140/120/22184.jpg" class="iip_loading" title="" alt="Hymn to Nature, Louis Eilshemius" height_offset="0" /></div>
Quarter Moon
"Hair should be cut with the waxing or waning moon, according to whether it is desired that it should grow again quickly or be kept short. When the cutting is complete, the clippings must be destroyed by fire, and never on any account left about where an evilly disposed person or a bird can find them." —E. and M. A. Radford, The Encyclopedia of Superstitions, 1948
Artist: Louis Eilshemius
Date: not dated
Medium: Paintings
Size: unframed 7.125 x 8.125 x 1 inches
Institution: Walker Art Center
Accession #: 1966.31
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.13020833333" id="zoomer_22185_24464iip_loading" src="http://www.artsconnected.org/media/75/45/b0abaf45b1ed7162744c4a029d6d/140/120/22185.jpg" class="iip_loading" title="" alt="Quarter Moon, Louis Eilshemius" height_offset="0" /></div>
Unstill Life
American Modernist painter Marsden Hartley (1877-1943) found inspiration in the transcendentalist writings of Ralph Waldo Emerson and the poetry of Walt Whitman. Reflecting on these interests early on, the artist aimed to capture the fleeting and ephemeral forces of the world around him. "My paintings are the product of the wild wander and madness for roaming," he wrote in 1908. "Little visions of the great intangible..." Hartley never honed a characteristic style, and over the course of his career he moved from one to the next as rapidly as he travelled the world. This grouping of still lifes from the Walker's collection and the nearby Weisman Art Museum spans his career from 1918 to 1943 and reflects his far-flung journeys—from the American Southwest to the coast of Maine to the French countryside. Despite the diversity of styles on view here, one urge unites them: the desire to see beyond the visible, to grasp the essence of objects through an intuitive study of form. Contrary to the carefully composed arrangements associated with the still-life genre, Hartley's works teem with nervous energy and emotional intensity, both of which reflect his desire to picture a "visible fourth dimension," a palpable vitality beneath the surface of things.
Maine Coast Still Life
Artist: Marsden Hartley
Date: 1941
Medium: Paintings
Size: unframed 40 x 30 x inches
Institution: Walker Art Center
Accession #: 1946.49
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Masks
Artist: Marsden Hartley
Date: 1931-1932
Medium: Paintings
Size: unframed 36 x 20 x 0.125 inches
Institution: Walker Art Center
Accession #: 1973.37
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Roses
“bright flames of spirit laughter / around all my seething frame.” —Poetry of Hartley as told in John Updike’s A Lone Left Thing
Artist: Marsden Hartley
Date: 1943
Medium: Paintings
Size: unframed 40.125 x 30.125 x inches
Institution: Walker Art Center
Accession #: 1971.47
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Still Life
Artist: Marsden Hartley
Date: 1920
Medium: Paintings
Size: unframed 32.25 x 24.125 x 1 inches
Institution: Walker Art Center
Accession #: 1975.27
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Abstract Expressionism
The abstract expressionist group, which was working in the U.S. and working, again, in the wake of World War II trying to redefine what painting had been. Again, coming out of a very strongly figurative tradition of surrealism, they were trying—the abstract expressionists—to empty out the figurative content and simply and distill. They saw abstraction as not a lack of subject matter but more a fullness of subject matter that was collectively-based so that the specifics of, let's say, a Leonardo would tie it directly to its time. They wanted to get rid of that and still retain some of the collective aspects of the subject matter that they felt were shared by everybody who was a human being. That, of course, came out of their interest in Jungian psychology and the collective unconscious and things that everybody understands sort of instinctively that they felt they were trying to reach in their painting.
—Commentary by Joan Rothfuss
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Dalet Chaf
Artist: Morris Louis
Date: 1958
Medium: Paintings
Size: overall 92 x 133.75 inches
Institution: Walker Art Center
Accession #: 2009.31
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Painting

"The less an artist thinks in non-artistic terms and the less he exploits the easy, common skills, the more of an artist he is...The less an artist obtrudes himself in his painting, the purer and clearer his aims... Less is more." –Ad Reinhardt, 1953
Although Ad Reinhardt is often grouped with the New York based Abstract Expressionist painters, his work is not concerned with gestural expression but rather with the optical and emotional sensations produced by the application of pure color onto a two-dimensional surface. Like Barnett Newman, he aspired to rid his art of all narrative or symbolic content; painting could refer only to itself and not to anything outside its flat, colored surface. His reductivism led him to work in monochrome. From 1954 until his death in 1967 he painted only black-on-black canvases, including this one. With its barely perceptible vertical and horizontal bands of shades of black on a black ground, this canvas embodies Reinhardt's belief that "there is something wrong, irresponsible, and mindless about color, something impossible to control. Control and rationality are part of any morality."
Artist: Ad Reinhardt
Date: 1960
Medium: Paintings
Size: unframed 25.25 x 22 inches
Institution: Walker Art Center
Accession #: 1999.54
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Ad Reinhardt, Painting
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Cradle Song, Variation #2
Artist: Theodore Roszak
Date: 1957-1960
Medium: Sculpture, Sculptures
Size: 64.6875 x 21.5625 x 35.1875 inches
Institution: Walker Art Center
Accession #: 1960.9
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Theodore Roszak, Cradle Song, Variation #2 (track 2)
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No. 2
Artist: Mark Rothko
Date: 1963
Medium: Paintings
Size: unframed 80.25 x 69.125 x 1.5 inches
Institution: Walker Art Center
Accession #: 1985.16
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Mark Rothko
"I'm not an abstractionist. I'm not interested in relationships of color or form or anything else. I'm interested only in expressing basic human emotions–tragedy, ecstasy, doom, and so on... The people who weep before my pictures are having the same religious experience I had when I painted them... and if you are moved only by their color relationships, then you miss the point!" –Mark Rothko
In the late 1940s, Rothko abandoned figurative painting and began experimenting with the large fields of translucent color that would mark his mature style and associate him with the New York School of Color Field painters. In these works, he sought to provoke transcendental states of emotion and awareness through a reductive use of color and composition.
In each of his paintings, Rothko spread a powdered pigment dissolved in heated rabbit-skin glue over the entire surface and then applied layers of thinned acrylic or oil paint. After the composition was determined, he carefully altered specific areas with a brush or sponge to establish precise relationships among the hues. The uneven layers of colors have varying degrees of reflectiveness, making the paintings appear to glow or pulsate.
untitled (1950-C)
For Clyfford Still, a single painting such as
Untitled (1950-C) was comparable to an entry in a journal recording his interior experience. He described his artistic process as a solitary ethical journey, and each painting as an "instrument of thought," an extension and exaltation of his self and its contradictions.
The artist's aim was to relieve color of its traditionally "pleasant, luminous, and symbolic" aspects, and to heighten its expressive potential through selection, juxtaposition, and method of application. In this work, Still employed texture as a central element. The heavy impasto surface of the black contrasts with the smooth surface of the mineral-orange pigment. The act of painting is evident through the visible impressions of his brush strokes and palette-knife scrapings on the surface of the canvas.
Artist: Clyfford Still
Date: 1950
Medium: Paintings
Size: unframed 116.3125 x 81.625 x 0.875 inches
Institution: Walker Art Center
Accession #: 1972.9
<div style="width:140px; height:120px;"><div style="position:relative; width:93.24px; height:79.92px; margin-left:0px; margin-top:0px;"><div class="unzoomed_thumbnail" style="width:93.24px; height:79.92px;"><img class="inline_img fake_0.700520833333" id="zoomer_22339_56206iip_loading" src="http://www.artsconnected.org/media/0d/7b/c78cbd0c5893700e0d9d3e402156/93.24/79.92/22339.jpg" class="iip_loading" title="" alt="untitled (1950-C), Clyfford Still" height_offset="0" /></div></div><div style="position:relative; width:93.24px; height:79.92px; margin-left:46.62px; margin-top:-39.96px;"><div class="gallery_item_text" style="width:135px; height:115px;" >For Clyfford Still, a single painting such as Untitled (1950-C) was comparable to an entry in a journal recording his interior experience. He described his artistic process as a solitary ethical journey, and each painting as an "instrument of thought," an extension and exaltation of his self and its contradictions.
The artist's aim was to relieve color of its traditionally "pleasant, luminous, and symbolic" aspects, and to heighten its expressive potential through selection, juxtaposition, and method of application. In this work, Still employed texture as a central element. The heavy impasto surface of the black contrasts with the smooth surface of the mineral-orange pigment. The act of painting is evident through the visible impressions of his brush strokes and palette-knife scrapings on the surface of the canvas.
</div></div></div>
Kitchen
As a sculptor, printmaker, and installation artist, Kiki Smith’s perennial concerns have been the body as a site of knowledge and the mind’s ability to create stories and symbols. She has called herself a “housewife artist,” referencing both her use of modest materials and her choice to make art at home rather than in a studio. Indeed, the stuff of domestic life permeates her work. Quite literally carved into the gallery, Kitchen presents a constellation of familiar objects that charge the space with an openended sense of narrative and memory. The little girl cocooned in this room at the heart of an imagined colonial household clearly longs for the outside world, which—as the daily newspaper on the kitchen table indicates—is disquietingly different from the one she knows.
Artist: Kiki Smith
Date: 2005
Medium: Mixed media, Media Arts, Multimedia
Size: variable
Institution: Walker Art Center
Accession #: 2006.2.1-.178
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Kiki Smith and Peter Schjeldahl in Conversation
To learn more about Kiki Smith and her art, watch the video of this conversation between Smith and artist and critic, Peter Schjeldahl.
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Wunderkammer
During the early 17th century, Danish scholar Ole Worm amassed a vast array of archaeological artifacts; ethnographic curiosities; and animal, vegitable, and mineral specimens. He installed his holdings, which he used for teaching and research, in a special room in his Copenhagen home. Today, the Museum Wormianum, as his collection became known, is a renowned example of a Wunderkammer. Meant to both enlighten and astonish, such collections were the precursors of present-day museums. This room is a contemporary Wunderkammer.
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? Early
Artist: Charles Simonds
Date: 1977
Medium: Sculpture, Sculptures
Size: 7.375 x 33.75 x 34.5 inches
Institution: Walker Art Center
Accession #: 1977.71
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Meditation in the Endlesstape of the FuturePast
After a tumultuous early career in postwar Japan, Tetsumi Kudo moved to Paris in 1962, where he participated in a number of Happenings, multidisciplinary events in which he performed absurd rituals for his audience. However, Kudo was primarily known as a highly individualistic sculptor whose work seemed to belong to a post-nuclear ecology of day-glo colors, desiccated body parts, and (somewhat hopeful) metamorphosis.
Artist: Tetsumi Kudo
Date: 1979
Medium: Sculpture, Sculptures
Size: overall installed 12.8125 x 11.9375 x 8.6875 inches
Institution: Walker Art Center
Accession #: 2008.51
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Flight Fantasy
Artist: David Hammons
Date: 1978
Medium: Sculpture, Sculptures
Size: actual 38 x 56 inches
Institution: Walker Art Center
Accession #: 1995.24
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David Hammons, Flight Fantasy (1978)
Old dirty bags, grease, bones, hair . . . it's about us, it's about me. It isn't negative. We should look at these images and see how positive they are, how strong, how powerful. Our hair is positive, it's powerful, look what it can do. There's nothing negative about our images, it all depends on who is seeing it and we've been depending on someone else's sight. . . . We need to look again and decide. --David Hammons, 1977
Since the late 1960s, David Hammons has been instrumental in the ongoing investigation of African-American popular culture, which has become the primary source for his work. In his sculptures he often uses refuse found in the urban environment in which he lives, such as chicken bones, paper bags, hair, bottle caps, and liquor bottles. Vacillating between cultural paradigms, Hammons' work resonates with the human need for subsistence.
An important addition to the Walker's collection of postwar assemblage art, Flight Fantasy is made of found objects such as feathers, bamboo, and shards of 45 rpm records with which the artist conveys a sense of flight and illusion. This piece is also significant for its incorporation of human hair. It is part of a genre of works that marks Hammons' five-year investigation of African-American hair as a versatile fiber for art-making and serves as a subtle reminder of the place of the black body as a commodity in the making of the United States.
<div class="gallery_item_text" style="width:135px; height:115px;" >Old dirty bags, grease, bones, hair . . . it's about us, it's about me. It isn't negative. We should look at these images and see how positive they are, how strong, how powerful. Our hair is positive, it's powerful, look what it can do. There's nothing negative about our images, it all depends on who is seeing it and we've been depending on someone else's sight. . . . We need to look again and decide. --David Hammons, 1977
Since the late 1960s, David Hammons has been instrumental in the ongoing investigation of African-American popular culture, which has become the primary source for his work. In his sculptures he often uses refuse found in the urban environment in which he lives, such as chicken bones, paper bags, hair, bottle caps, and liquor bottles. Vacillating between cultural paradigms, Hammons' work resonates with the human need for subsistence.
An important addition to the Walker's collection of postwar assemblage art, Flight Fantasy is made of found objects such as feathers, bamboo, and shards of 45 rpm records with which the artist conveys a sense of flight and illusion. This piece is also significant for its incorporation of human hair. It is part of a genre of works that marks Hammons' five-year investigation of African-American hair as a versatile fiber for art-making and serves as a subtle reminder of the place of the black body as a commodity in the making of the United States.
</div>
Hippopotamus from Technological Reliquaries
Artist: Paul Thek
Date: 1965
Medium: Sculpture, Sculptures
Size: overall 11.375 x 19.75 x 11.5 inches
Institution: Walker Art Center
Accession #: 1994.196
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Paul Thek, "Hippopotamus" from Technological Reliquaries (1965)
"I was amused at the idea of meat under Plexiglas because I thought it made fun of the scene--where the name of the game seemed to be 'how cool you can be' and 'how refined.' Nobody ever mentioned anything that seemed real. The world was falling apart, anyone could see it."--Paul Thek, 1981
Paul Thek began a group of "meat" pieces in the mid-1960s. They evolved primarily from two negative impulses: a reaction against the clean, cool forms of Minimalist and Pop Art and, more importantly, his revulsion with U.S. involvement in Vietnam. Both impulses positioned the artist in opposition to the mainstream current, where he continued to stand until his death from AIDS in 1988.
The meat pieces suggest the fragile hold on life that is our shared human condition. Encased in a vitrine resembling both an incubator and a glass casket, Hippopotamus leads the viewer to contemplate the literal and spiritual mortification of the flesh that haunted Thek throughout his career as an artist.
<div class="gallery_item_text" style="width:135px; height:115px;" >"I was amused at the idea of meat under Plexiglas because I thought it made fun of the scene--where the name of the game seemed to be 'how cool you can be' and 'how refined.' Nobody ever mentioned anything that seemed real. The world was falling apart, anyone could see it."--Paul Thek, 1981
Paul Thek began a group of "meat" pieces in the mid-1960s. They evolved primarily from two negative impulses: a reaction against the clean, cool forms of Minimalist and Pop Art and, more importantly, his revulsion with U.S. involvement in Vietnam. Both impulses positioned the artist in opposition to the mainstream current, where he continued to stand until his death from AIDS in 1988.
The meat pieces suggest the fragile hold on life that is our shared human condition. Encased in a vitrine resembling both an incubator and a glass casket, Hippopotamus leads the viewer to contemplate the literal and spiritual mortification of the flesh that haunted Thek throughout his career as an artist.
</div>
? Later
Artist: Charles Simonds
Date: 1977
Medium: Sculpture, Sculptures
Size: 5 x 34.625 x 34 inches
Institution: Walker Art Center
Accession #: 1977.68
<div class="unzoomed_thumbnail" style="width:140px; height:89.6875px;"><img class="inline_img fake_1.56097560976" id="zoomer_22621_50857iip_loading" src="http://www.artsconnected.org/media/1b/c0/69b9d6a14a2c12d0e19c129fb0cd/140/120/22621.jpg" class="iip_loading" title="" alt="? Later, Charles Simonds" height_offset="0" /></div>
Oven-Pan

"Dismantling and accumulating, proliferating and separating, the sense of obliterating and the sounds from the invisible cosmos. What are all these things?"—Yayoi Kusama
At age 27, Yayoi Kusama left her native Japan for New York and quickly established a reputation for herself in avant-garde art circles. Though her work has elements of Pop, Fluxus, Minimalism, and Surrealism, it is distinct in its obsessive, often sexually charged sensibility.
Oven-Pan is part of a continuing body of works, begun in 1962, which Kusama calls "aggregation sculptures," "accumulation sculptures," or "compulsion furniture." Often, they combine an object associated with women's work—in this case, a metal "oven pan"—with a covering of stuffed, phallic protrusions. At times, Kusama has expanded these works to room-sized installations in which the environment becomes a field of obliterating, menacing proliferations.
Artist: Yayoi Kusama
Date: 1963
Medium: Sculpture, Sculptures
Size: overall 9.75 x 18.5 x 24 inches
Institution: Walker Art Center
Accession #: 1996.165
<div class="unzoomed_thumbnail" style="width:140px; height:98.7109375px;"><img class="inline_img fake_1.41828254848" id="zoomer_22137_10409iip_loading" src="http://www.artsconnected.org/media/4c/78/850af7d8cec46aa0c6c6e9078498/140/120/22137.jpg" class="iip_loading" title="" alt="Oven-Pan, Yayoi Kusama" height_offset="0" /></div>
Artwork of the Month: Yayoi Kusama's Oven- Pan
Click the "More Info" button to navigate to a screen where you can download this educational resource.
<div class="unzoomed_thumbnail" style="width:140px; height:89.9609375px;"><img class="inline_img fake_1.55623100304" id="zoomer_44160_39126iip_loading" src="http://www.artsconnected.org/media/1b/5a/6128158618b05f448e2441867157/140/120/44160.jpg" class="iip_loading" title="" alt="<p>Artwork of the Month: Yayoi Kusama's <em>Oven- Pan</em></p>, Walker Art Center" height_offset="0" /></div>
The Personal Effects of the Pied Piper
Artist: Paul Thek
Date: circa 1975
Medium: Sculpture, Sculptures
Size: dim. variable
Institution: Walker Art Center
Accession #: 2003.45.1-.39
<div class="unzoomed_thumbnail" style="width:140px; height:93.7890625px;"><img class="inline_img fake_1.49271137026" id="zoomer_21827_52845iip_loading" src="http://www.artsconnected.org/media/cf/a3/0afab50b068b1b98f7e35bb9021b/140/120/21827.jpg" class="iip_loading" title="" alt="The Personal Effects of the Pied Piper, Paul Thek" height_offset="0" /></div>
Teasel Cushion
"Hannah Wilke was a celebrated and controversial artist who came to prominence during the feminist art movements of the 1960s and 70s. The photographs, sculptures, videos and performances she produced examined and critiqued the depiction of women and female sexuality within art history and popular culture. " —Peter Eleey
Artist: Hannah Wilke
Date: 1967
Medium: Sculpture, Sculptures
Size: overall installed 4 x 12 x 12 inches
Institution: Walker Art Center
Accession #: 2002.69.1-.2
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.9453125" id="zoomer_21658_29097iip_loading" src="http://www.artsconnected.org/media/ac/7b/ef89996e9698140dfbe2f8f4c525/140/120/21658.jpg" class="iip_loading" title="" alt="Teasel Cushion, Hannah Wilke" height_offset="0" /></div>
Apple
"Artists have the job of concentrating experience, not just letting everything rush past, but summing things up contemplatively."—Katharina Fritsch
Contemporary German artist Katharina Fritsch is known for producing multiples—serially produced objects that she creates in mostly unlimited editions. Concerned with exploring the nature of human perception and experience, Fritsch makes instantly recognizable objects strange by alterations of scale, color, or material, or by excessive repetition.
Each multiple is based on a mass-produced object popular in Germany. Though many of her multiples have autobiographical significance, Fritsch also intends them to have a more general, collective meaning, both as symbols of popular culture and commodity and as agents in triggering our own memories.
Artist: Katharina Fritsch
Date: 2009/2010
Medium: Mixed Media, Multiples, Other, high speed resin cast, color, hand finished
Institution: Walker Art Center
Accession #: 2010.48.1-.2
Untitled (Soda Fountain Glass)
Artist: Paul Thek
Date: 1965-1966
Medium: Sculpture, Sculptures
Size: overall 9.25 x 4 x 3.25 inches
Institution: Walker Art Center
Accession #: 2003.70.1-.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.7890625" id="zoomer_26669_30836iip_loading" src="http://www.artsconnected.org/media/03/52/cf9b9db31b6b66f71f799d357b74/140/120/26669.jpg" class="iip_loading" title="" alt="Untitled (Soda Fountain Glass), Paul Thek" height_offset="0" /></div>
Little Mountain
Artist: Kiki Smith
Date: 1993-1996
Medium: Mixed Media, Multiples, Other
Size: overall 2 x 4 x 3.25 inches
Institution: Walker Art Center
Accession #: 2005.21
<div class="unzoomed_thumbnail" style="width:140px; height:108.496468214px;"><img class="inline_img fake_1.29036458333" id="zoomer_21953_40054iip_loading" src="http://www.artsconnected.org/media/59/8c/59e7951904d12001724e908fd10c/140/120/21953.jpg" class="iip_loading" title="" alt="Little Mountain, Kiki Smith" height_offset="0" /></div>
Cadeau (Gift)

"William Copley, one of [Man Ray's] patrons, termed him "the Dada of us all." He brought together an astonishing number of the characteristics that have been labeled "postmodern" in the art made in the years since his death. He created objects only to photograph them; he dissolved the line between unique and reproducible objects; he pioneered manipulated and cameraless photography; he veered from medium to medium; he incorporated machine-made and artist-crafted objects into hybrids; he rejected craft and technique for concept and idea; he combined words and images in startling and humorous juxtapositions; he was a cheerful surrealist, a nonideological dadaist, a tinker and inventor, an American and a European, a conjurer of dreams but usually not of nightmares. He sought to "amuse, bewilder, annoy, and inspire" rather than to shock—or to confront the full terrors of the twentieth-century world." —Biography Resource Center, 2001 Gale Group
Artist: Man Ray
Date: 1921/1963
Medium: Mixed Media, Multiples, Other
Size: overall 6.25 x 3.625 x 4.5 inches
Institution: Walker Art Center
Accession #: 2004.55
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.790364583333" id="zoomer_47789_33119iip_loading" src="http://www.artsconnected.org/media/37/6c/919e2e1feab239138f7a5edec078/140/120/47789.jpg" class="iip_loading" title="" alt="Cadeau (Gift), Man Ray" height_offset="0" /></div>
Hi Red Cans
Artist: Hi Red Center
Date: 1964
Medium: Sculpture, Sculptures
Size: variable each of 6
Institution: Walker Art Center
Accession #: 2009.5.1-.6
<div class="unzoomed_thumbnail" style="width:140px; height:97.6171875px;"><img class="inline_img fake_1.43417366947" id="zoomer_46137_29069iip_loading" src="http://www.artsconnected.org/media/67/2c/6d1a803f0c6ed43418e532655d1e/140/120/46137.jpg" class="iip_loading" title="" alt=", Hi Red Center" height_offset="0" /></div>
Mirror-Piece (Mirror Piece)
Artist: Joseph Beuys
Date: 1975
Medium: Mixed Media, Multiples, Other
Size: .1 bottle 4.1875 x 4.1875 x 7.5 inches
Institution: Walker Art Center
Accession #: 1992.232.1-.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.734375" id="zoomer_110670_39843iip_loading" src="http://www.artsconnected.org/media/7c/5a/72bd493f8a416a6c32707d1d9195/140/120/110670.jpg" class="iip_loading" title="" alt="Mirror-Piece (Mirror Piece), Joseph Beuys" height_offset="0" /></div>
THE BRIDE
Artist: Bruce Conner
Date: 1960
Medium: Sculpture, Sculptures
Size: overall 36.5 x 17 x 23 inches
Institution: Walker Art Center
Accession #: 1987.23
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.712239583333" id="zoomer_42032_40088iip_loading" src="http://www.artsconnected.org/media/e9/42/b6c85de85310a2ff6cd5444ac134/140/120/42032.jpg" class="iip_loading" title="" alt="THE BRIDE, Bruce Conner" height_offset="0" /></div>
Black Newborn

"Constantin Brancusi held a modernist belief that primal innocence and formal simplicity were linked. From 1909 until 1933 he employed the oval form again and again, captivated by its cosmological flavor—simultaneously suggesting the fragility of an egg and an infant' s head. My favorite of these sculptures is "Newborn," the image of a bawling child, its mouth wide open, suggesting the shock of the birth."—Sherrie Levine
Since the early 1980s, Levine has appropriated—co-opted or reused—famous works of art that she has manipulated and tailored for her artistic purposes. Throughout her career, Levine has created art based on works by prominent 20th-century male artists in order to underscore the relative absence of women in the history of art, particularly the modernist tradition.
Newborn is a rebirth of the Constantin Brancusi sculpture from 1915 with which it shares its title. The smooth egg-shaped form is interrupted only by a stylized ridge and sliced oval plane suggesting the nose and open mouth of a crying infant. Originally displayed on a grand piano, Newborn invokes Marcel Duchamp's "readymades"—prefabricated objects that became works of art because he declared them to be. Levine's cast glass head questions the notion of authenticity and authorship—issues that are constantly raised and challenged throughout the 20th century.
Artist: Sherrie Levine
Date: 1994
Medium: Mixed Media, Multiples, Other
Size: overall 5.25 x 8 x 5.5 inches
Institution: Walker Art Center
Accession #: 2002.233
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1" id="zoomer_21733_32250iip_loading" src="http://www.artsconnected.org/media/0f/5c/92b78b51db74b2f814cddbd2e0b5/140/120/21733.jpg" class="iip_loading" title="" alt="Black Newborn, Sherrie Levine" height_offset="0" /></div>
untitled from the portfolio 7 Objects/69
"It is my main concern to go beyond what I know and what I can know. The formal principles are understandable and understood. It is the unknown quantity from which and where I want to go. As a thing, an object, it accedes to its non-logical self. It is something, it is nothing."—Eva Hesse
Hesse experiments with and manipulates unusual artistic materials such as latex, rubber, fiberglass, rope, and cloth. Steeped in the labor-intensive process of making sculpture and the physical transformation of its materials, Hesse's abstract and organic forms often play upon the tension between opposites: freedom and confinement, suppression and release, soft and hard, anthropomorphic and geometric, permanence and impermanence.
Artist: Eva Hesse
Date: 1969
Medium: Mixed Media, Multiples, Other
Size: 10 x 3 inches
Institution: Walker Art Center
Accession #: 1988.390.2
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.666666666667" id="zoomer_45841_24734iip_loading" src="http://www.artsconnected.org/media/1a/fa/7f1481776190329a191746b58b37/140/120/45841.jpg" class="iip_loading" title="" alt="untitled from the portfolio 7 Objects/69, Eva Hesse" height_offset="0" /></div>
Hasenblut (Hare's Blood)
Artist: Joseph Beuys
Date: 1971/79
Medium: Mixed Media, Multiples, Other
Size: 24.5 x 17.625 inches
Institution: Walker Art Center
Accession #: 1992.449
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.720052083333" id="zoomer_45269_28793iip_loading" src="http://www.artsconnected.org/media/88/87/8b5519f3120e756de89c18fb0576/140/120/45269.jpg" class="iip_loading" title="" alt="Hasenblut (Hare's Blood), Joseph Beuys" height_offset="0" /></div>
Glass Drop
Artist: Richard Artschwager
Date: 1969
Medium: Mixed Media, Multiples, Other
Size: overall 10 x 4.5 x 3.25 inches
Institution: Walker Art Center
Accession #: 1991.57
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.680989583333" id="zoomer_22688_6940iip_loading" src="http://www.artsconnected.org/media/92/36/bd147dda660b0021679d77a57011/140/120/22688.jpg" class="iip_loading" title="" alt="Glass Drop, Richard Artschwager" height_offset="0" /></div>
An Universe
Artist: Jess
Date: 1961
Medium: Sculpture, Sculptures
Size: overall 18.5 x 20 x 20 inches
Institution: Walker Art Center
Accession #: 1993.135.1-.15
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.9609375" id="zoomer_22742_8071iip_loading" src="http://www.artsconnected.org/media/76/95/a048ac3b0deecab246d400cf6d32/140/120/22742.jpg" class="iip_loading" title="" alt="An Universe, Jess" height_offset="0" /></div>
RATBASTARD
Artist: Bruce Conner
Date: 1958
Medium: Sculpture, Sculptures
Size: installed 16.5 x 9.25 x 2.75 inches
Institution: Walker Art Center
Accession #: 1997.12
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.794270833333" id="zoomer_42040_44678iip_loading" src="http://www.artsconnected.org/media/f5/7e/30458c945e4d5c5ce9b78d00c7e6/140/120/42040.jpg" class="iip_loading" title="" alt="RATBASTARD, Bruce Conner" height_offset="0" /></div>
Cuprum 0,3% unguentum metallicum praeparatum
Artist: Joseph Beuys
Date: 1978-1986
Medium: Mixed Media, Multiples, Other
Size: .1 wax object 4.1875 x 4.1875 x 7.875 inches
Institution: Walker Art Center
Accession #: 1992.223.1-.2
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.736979166667" id="zoomer_20246_55726iip_loading" src="http://www.artsconnected.org/media/14/f3/447f2b82a7dd92e722ef56fb3bdd/140/120/20246.jpg" class="iip_loading" title="" alt="Cuprum 0,3% unguentum metallicum praeparatum, Joseph Beuys" height_offset="0" /></div>
Rückenstütze eines feingliederigen Menschen (Hasentypus) aus dem 20. Jh. p. Chr. (Backrest for a Fine-Limbed Person [Hare-type] of the 20th C. A.D.)
Artist: Joseph Beuys
Date: 1972
Medium: Mixed Media, Multiples, Other
Size: 39 x 17 x 6.25 inches
Institution: Walker Art Center
Accession #: 1992.495
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.701822916667" id="zoomer_20409_4768iip_loading" src="http://www.artsconnected.org/media/f5/43/2bf855f6227408892a1794c88330/140/120/20409.jpg" class="iip_loading" title="" alt="Rückenstütze eines feingliederigen Menschen (Hasentypus) aus dem 20. Jh. p. Chr. (Backrest for a Fine-Limbed Person [Hare-type] of the 20th C. A.D.), Joseph Beuys" height_offset="0" /></div>
Shoe
Artist Ray Johnson started the New York Correspondence School as an international network for poets and artists. These artists used the medium of the postal system to freely exchange artwork, objects, and anything else deemed worthy by the school participants. Johnson's love of collaboration and habit of recycling old works into multilayered new ones resulted in a flurry of mail art circling the globe with instructions to "add and return to Ray Johnson."
Artist: Ray Johnson
Date: 1974
Medium: Sculpture, Sculptures
Size: overall 3 x 9.5 x 4 inches
Institution: Walker Art Center
Accession #: 2001.134
<div class="unzoomed_thumbnail" style="width:140px; height:105.205479452px;"><img class="inline_img fake_1.33072916667" id="zoomer_47744_42929iip_loading" src="http://www.artsconnected.org/media/76/87/866a0a6091db7a191b0668da32e7/140/120/47744.jpg" class="iip_loading" title="" alt="Shoe, Ray Johnson" height_offset="0" /></div>
Time Capsule (OPEN AFTER JAN. 1, 2075 A.D.)
Artist: Stephen Kaltenbach
Date: 1969
Medium: Sculpture, Sculptures
Size: 2.5 x 8 x 2.5 inches
Institution: Walker Art Center
Accession #: 2009.48
<div class="unzoomed_thumbnail" style="width:140px; height:92.83203125px;"><img class="inline_img fake_1.50810014728" id="zoomer_46149_26073iip_loading" src="http://www.artsconnected.org/media/9c/43/8c2c31226dc7272533ebc658f80e/140/120/46149.jpg" class="iip_loading" title="" alt="Time Capsule (OPEN AFTER JAN. 1, 2075 A.D.), Stephen Kaltenbach" height_offset="0" /></div>
No Title
Artist: Robert Therrien
Date: 1987
Medium: Sculpture, Sculptures
Size: 14.6875 x 11.375 x 2.75 inches
Institution: Walker Art Center
Accession #: 1987.55
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.751302083333" id="zoomer_22641_19301iip_loading" src="http://www.artsconnected.org/media/9f/22/94dc4eb547cf06262427514059d0/140/120/22641.jpg" class="iip_loading" title="" alt="No Title, Robert Therrien" height_offset="0" /></div>
Jeffrey Vallance
In 1978, sometime soon after I buried Blinky the Friendly Hen at the Los Angeles Pet Cemetery, I set out to do another performance. Often I’d seen roadside stands where people sold stuff like strawberries, nuts, or lobster tails. Approaching by car, a series of signs would let you know that you were getting closer and closer. I thought, what would people do if I had a roadside stand that offered nothing that anyone would
want? I gathered together a collection of dried chicken bones, chewed-up corncobs, and dirty rags. I planned to lay the objects on an old blanket, as I had seen people do at swap meets, so I grabbed an old red blanket from the closet. It happened to be my security blanket from childhood. I chose to set up my performance piece, to be called Roadside Stand, along Malibu Canyon Road, on the way to the beach. Along with some friends, I piled into my hunter green station wagon (nicknamed The Hangin’ Wagon) and set off down the canyon. When we were almost at our destination, some idiot tried to pass us at high speed on a blind curve. Halfway through passing, the driver saw the dangerous oncoming traffic and stepped on the gas, tapping my fender as he frantically squeezed back into the right lane. He then tried to pull off, onto the dirt shoulder, but he was going too fast. As he tried to pull back onto the road again, he lost control—his car began to flip and then it bounced sideways, directly into oncoming traffic. The driver was killed instantly, and an ambulance was called for the people injured in the other cars. My friends and I went over to look at the dead driver who had passed us. The roof of his car was collapsed and the man’s bare back jutted out the driver’s side window. All we saw was a slab of flesh, and as we watched, the blood under the skin seemed to undulate, turning from dark reddish-purple to a bluish-black. Someone cried out, “Does anyone have a blanket to cover him?” I brought out the red blanket and covered the body. After this, I could not consider doing the performance, so we all went home.
While driving to the beach later that summer, I noticed that the red blanket was still lying by the side of the road. After driving past several times in the following months, I finally decided to retrieve the blanket. It is now the only relic of the performance that never was.
American, b. 1955
Bloody Blanket (Performance Relic) 2006
mixed media
Courtesy the artist and Tanya Bonakdar Gallery, New York
Hairbox
Artist: Richard Artschwager
Date: 1990
Medium: Mixed Media, Multiples, Other
Size: overall 10.25 x 14.25 x 5 inches
Institution: Walker Art Center
Accession #: 1991.65
<div class="unzoomed_thumbnail" style="width:140px; height:115.862068966px;"><img class="inline_img fake_1.20833333333" id="zoomer_22695_49856iip_loading" src="http://www.artsconnected.org/media/ad/22/0981b7b1f43a45ebaa9643af7428/140/120/22695.jpg" class="iip_loading" title="" alt="Hairbox, Richard Artschwager" height_offset="0" /></div>
Pierre Molinier as Eugenie from The Philosopher's Suite
Complete with marionette puppets and a miniature theater, and first shown at the Newport Harbor Art Museum in 1991, The Philosopher's Suite is a meditation on the Marquis de Sade's Philosophy in the Bedroom (1793). Each of the mutilated puppets represents the six characters from Sade's controversial book. The puppet represented here is the main character, Eugenie, who is recast by the artist as the late French photographer Pierre Molinier. By bringing together the fictional character and the real individual, Blake not only reverses gender roles but erases the distinction between what is real and fictional. By giving life to the characters in the book, Blake explores the act of reading and the act of thinking as performance.
Artist: Nayland Blake
Date: 1997
Medium: Sculpture, Sculptures
Size: overall installed 73.75 x 14 x 12 inches
Institution: Walker Art Center
Accession #: 1997.111.1-.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.57421875" id="zoomer_20473_48150iip_loading" src="http://www.artsconnected.org/media/e6/7c/5608923f3b6416b8eeddb4baa714/140/120/20473.jpg" class="iip_loading" title="" alt="Pierre Molinier as Eugenie from The Philosopher's Suite, Nayland Blake" height_offset="0" /></div>
Nickelodeon Theaters
Inspired by the neighborhood nickelodeon theaters of the early 1900s, which showed short films of all genres, this space features selections from the Walker’s Ruben/Bentson Film and Video Study Collection. The program will change every six months for the duration of the exhibition.
Now showing through August 28, 2011:
Georges Méliès French, 1861–1938
Le Voyage dans la lune (A Trip to the Moon) 1902
16mm film (black and white, silent with piano accompaniment) transferred to video; 9 minutes
Guy Maddin Canadian, b. 1956
Odilon Redon or The Eye Like a Strange Balloon Mounts Toward Infinity 1995
16mm film (black and white, sound) transferred to video; 5 minutes
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1" src="http://farm1.staticflickr.com/5/9180346_d5f48e3d78_t.jpg" height_offset="0" style=" border: 1px black; position:relative; overflow: hidden; padding: 0px; margin: 0px;"/></div>
Untitled

As is the case with all of Robert Gober's sculptures, this work was meticulously created by hand down to the last details, including the latticework of the plastic milk crate and the individual placement of real human hairs on the wax torso. Untitled began with the reconstruction of a found object: a broken milk crate. The artist cast this common, mass-produced object by hand, and later inserted the half-male, half-female torso into the receptacle. Similar torsos have appeared independently in Gober's work, and he has also made another version of this piece with a male torso.
In his working process, the artist creates a number of similar yet unique works based on common objects such as sinks, newspapers, doorways, or culvert pipes. The human body has been a site of ongoing investigation for Gober and often appears in his work in various formal mutations.
Artist: Robert Gober
Date: 1999
Medium: Sculpture, Sculptures
Size: overall 12.5 x 18.75 x 13 inches
Institution: Walker Art Center
Accession #: 1999.38
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.772135416667" id="zoomer_20819_13745iip_loading" src="http://www.artsconnected.org/media/5b/ec/e4339c08e6a430692231fc37b2f3/140/120/20819.jpg" class="iip_loading" title="" alt="Untitled, Robert Gober" height_offset="0" /></div>
ADSVMVS ABSVMVS
ADSVMVS ABSVMVS
In memory of Hollis William Frampton, Sr.
1913–1980
abest
The author has come to suppose that he conserved the things represented herewith against the day when they were to be photographed, understanding them to harmonize with photographs then unmade according to a principle within the economy of the intellect. A photographic text and its proper pretext bear the following resemblance to one another: each is a sign of the perfective absence of the other.
In the unimaginable or ordinary case of their copresence, an object and its picture, contending for the center of the spectatorial arena, induce, out of mutual rejection, an oscillation of attention whose momentary frequency is the implicit cantus firmus of our thought. If we understand but poorly our own notion of likeness between paired entities, we understand even less the manner in which entities are like, or unlike, or may come to be like, or unlike, themselves. This indisposition depends from a temporary defect: that we have not yet evolved to comfort in the domain of time, our supreme fiction, which parses sets of spaces in favor of successiveness.
But before there were photographs, there were autographs, or happenstances whereunder bounded vacations of matter generate asexual artifacts, reproductions of themselves, necessarily incomplete: desiccations, fossils, memories, mummies, traces indistinguishable from residues. Appearances like these, found free in nature, command our attention, for they present to us hovering at the margins of legibility, a collocation of failed instants when matter seems about to invent, in comparison and its precedent recollection, the germ of consciousness. Nature, or the customary behavior of matter, implies the photographic image at least as certainly as it implies ourselves. Accordingly, since they predate us, photographs may be treated scientifically.
Fourteen argued plates are appended. The author acknowledges that their identifications are as probabilistic as the captions of all photographs, thereby suggesting that taxonomy is an incomplete discipline.
Hollis Frampton, 1982
I. WHITE CLOVER (Melilotus alba) from ADSVMVS ABSVMVS
This specimen was found by Marion Faller in an established escape well within the dripline perimeter of a crack willow in the Town of Eaton, New York, in July 1977. Good fortune emanates from ownership of the consequence of a chromosomal ambiguity in this leguminous herb. As the number of leaves is incremented, luck increases exponentially. For related but inferior species, that increase is merely arithmetic. Even numbers greater than three govern cards, odd numbers, love. The nectar is edible, but disappointingly weak considering the exercise required to extract it.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 20 x 16 inches
Institution: Walker Art Center
Accession #: 1993.190.4
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.805989583333" id="zoomer_26625_28066iip_loading" src="http://www.artsconnected.org/media/35/d1/52263cdf84c92b8d40c960f4b240/140/120/26625.jpg" class="iip_loading" title="" alt="I. WHITE CLOVER (Melilotus alba) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
II. JELLY (Physalia physalis) from ADSVMVS ABSVMVS

This remnant of a specimen was purchased by the author in February 1982 from J & S Oriental Grocery on Erie Boulevard in Syracuse, New York. The stinging coelenterate, not a true jellyfish, is perfectly congruent with the virulent Portuguese Man O’War of the Atlantic and is fished for food in the Sea of Japan. Only the flotation bladder is available at market, since the jellyfishermen reserve for their own households the finest portion, the mouth parts, which they call the head. Once desalinated and rehydrated, the bladder is sliced into strips and eaten raw, alone, or perhaps with cold chicken, juliennes of cucumber, and a light purée of sesame. In appearance and first texture, this food resembles classic india rubber bands, but it retrieves for the palate something of the childish adventure of jumping on beached bell jellies after a hard sea storm: ever so momentarily, they resist, and then, suddenly,
pressed, liquefy and vanish, leaving behind an everlasting sensation.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 16 x 20 inches
Institution: Walker Art Center
Accession #: 1993.190.7
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.796875" id="zoomer_26628_55432iip_loading" src="http://www.artsconnected.org/media/ee/9c/4acda2507e6d5efb1d5c5db4dbdf/140/120/26628.jpg" class="iip_loading" title="" alt="II. JELLY (Physalia physalis) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
III. CUTTLEFISH (Rossia mastigophora) from ADSVMVS ABSVMVS
This specimen, one of a pair costing $1.39, was purchased by the author at King Chong Company, Bayard Street, Manhattan, in November 1981. Its chalky or calcærous braincap, called ossa sepia, has been excised for sale to the canary trade, as well as the little sac in which it carried with it a calamitous portable tint of night. The flesh of the genus is more savory, more pensive, less yielding to the teeth than that of other cephalopods, who invite being eaten carelessly, with quick, flashing bites.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 16 x 20 inches
Institution: Walker Art Center
Accession #: 1993.190.12
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.794270833333" id="zoomer_26633_32383iip_loading" src="http://www.artsconnected.org/media/61/56/3b56f3e56c4ea8f8662d88e0e199/140/120/26633.jpg" class="iip_loading" title="" alt="III. CUTTLEFISH (Rossia mastigophora) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
IV. CHIMAERA (Callorhynchus capensis) from ADSVMVS ABSVMVS
This specimen was purchased by the author at a marine curio shop on Fisherman’s Wharf, San Francisco, in April 1980, for five dollars. Its stated provenance was Hong Kong, and we may conjecture that the genus appears as an adulterant among edible catches dragnetted in easterly effluents from the Indian Ocean. The present
apparition is an artificial fetish, made by incising the fish along its dorsal edge. It is then opened like a pamphlet, drawn, dried, varnished, and the result prepared for
hanging as a wall decoration by twisting a noose thin copper wire about what passes for a neck. That wire has been removed: its presence implied a false narrative, since fish are never garotted or executed by hanging.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 20 x 16 inches
Institution: Walker Art Center
Accession #: 1993.190.11
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.798177083333" id="zoomer_26632_4317iip_loading" src="http://www.artsconnected.org/media/01/1d/07385b199b35ec119dde649935e0/140/120/26632.jpg" class="iip_loading" title="" alt="IV. CHIMAERA (Callorhynchus capensis) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
V. LOTUS (Nelumbo nucifera) from ADSVMVS ABSVMVS
These specimens were purchased by the author in June 1980 from J & S Oriental Grocery on Erie Boulevard in Syracuse, New York, as part of a packet of fourteen
costing seventy-nine cents. The species is prized only for the edibility of the immature tuber represented here; unlike the sort from Gondwanaland, it never harbors jewels. The ancient euphoric psychotropic of the Nile valley derived from the fruit of a tree, Zizyphus lotus, of the buckthorn family.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 16 x 20 inches
Institution: Walker Art Center
Accession #: 1993.190.6
<div class="unzoomed_thumbnail" style="width:140px; height:111.53526971px;"><img class="inline_img fake_1.25520833333" id="zoomer_26627_20336iip_loading" src="http://www.artsconnected.org/media/0e/37/6c86afb3181c626647887c8c4fc5/140/120/26627.jpg" class="iip_loading" title="" alt="V. LOTUS (Nelumbo nucifera) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
VI. MIDSHIPMAN (Porichthys notatus) from ADSVMVS ABSVMVS
This specimen, one of a pair costing $1.49, was purchased by the author at William’s Market in Mattydale, New York, in October 1979. Its tail is bowdlerized, having been surreptitiously gnawed some months later by Maxwell, a cat. The species, a notorious
whistler and a schooler of subtropical shallows, is customarily seined, by hand or from rowboats, in Thai waters, where it is often chopped or shredded and pickled in a sour, peppery escabeche. From anatomical evidence, it is clear that this fish subsists on a diet of smaller fish and possesses only moderate vertical mobility. It was mislabeled, though, as pollack (Pollachius virens), a commercially important codlike fish of the North Atlantic, shaped less like a cudgel, which appears at table even more seldom than hake.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 16 x 20 inches
Institution: Walker Art Center
Accession #: 1993.190.13
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.795572916667" id="zoomer_26634_19379iip_loading" src="http://www.artsconnected.org/media/cd/e9/fe84014276127c283298f41c3d03/140/120/26634.jpg" class="iip_loading" title="" alt="VI. MIDSHIPMAN (Porichthys notatus) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
VII. OYSTER SHELL (Pleurotus ostreatus) from ADSVMVS ABSVMVS

These specimens were gathered, among a vast recurrent troop, by the author, in the company of Gerald Church, Postmaster in the village of Eaton, New York, on a raw morning at the beginning of November 1981. Fresh or dried and reconstituted, the abundant meat of this fungus is of unusual tensility. At least three races may be distinguished by the tone of the slightly viscid cap, which may vary from opalescent white through pale gray to a strong yellowish beige. Invariably, the gills of mature bodies are foraged by a small beetle whose presence is positively diagnostic of a choice species well distributed throughout the North temperate zone. It is one of two fully domesticated edible fungi, the other being a strain of Agaricus campestris propagated on beds of clay and composted horse dung in abandoned anthracite mines of Pennsylvania. In Japan, this Pleurotus is domesticated on rotting elm logs. The author has obtained it wild, as well, from senescent maples and from standing beech
(Fagus americana) in seeming health; but the establishment of its mycelium is always a sign of pathology in the host.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 20 x 16 inches
Institution: Walker Art Center
Accession #: 1993.190.10
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.798177083333" id="zoomer_26631_5055iip_loading" src="http://www.artsconnected.org/media/6d/7e/afd5df41a41914c538db9b3e693d/140/120/26631.jpg" class="iip_loading" title="" alt="VII. OYSTER SHELL (Pleurotus ostreatus) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
VIII. COMMON GARTER (Thamnophis sirtalis) and EASTERN COACHWHIP (Masticophis flagellum) from ADSVMVS ABSVMVS
Vacated winter skins, found in the summer of 1980, in a vegetable garden in the Town of Eaton, New York, are proposed as standards for a new system of measurement. These benign reptiles, insectivore and constrictor respectively, are alleged to hear through their tongues. They are enjoyed by diurnal predatory birds and universally deprecated by fools.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 16 x 20 inches
Institution: Walker Art Center
Accession #: 1993.190.2
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.796875" id="zoomer_26623_46890iip_loading" src="http://www.artsconnected.org/media/44/6a/737e11b403b6b84cfd9055466d37/140/120/26623.jpg" class="iip_loading" title="" alt="VIII. COMMON GARTER (Thamnophis sirtalis) and EASTERN COACHWHIP (Masticophis flagellum) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
IX. GARDEN TOAD (Bufo americanus) from ADSVMVS ABSVMVS

This specimen was donated by Mary Emmaline Bryant, then of Poolville, New York, in August 1979. The author suspects that her gift was prompted by the creature’s imaginary tactile symmetry with certain grotesque or exotic fungi, of indeterminate identity, which he had gathered on that pleasant day, whereafter he stopped in Poolville to show them to her family and drink a bottle of beer. Constantin Brancusi maintained that toads were more handsome than Michelangelo’s statues, but he referred to the modest French park toad. The drug bufagin, a cardiac stimulant and vas-odilator, brewed from Chinese toads during the Chou and Former Han, and rediscovered in the West in the early 1950s, has never been synthesized and may have fallen into medical desuetude or disrepute. Its scarcity in purified form is pendant to the deserved unpopularity of toad catching as an adult vocation: toads defend themselves in a perennially surprising way.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 16 x 20 inches
Institution: Walker Art Center
Accession #: 1993.190.9
<div class="unzoomed_thumbnail" style="width:140px; height:111.883454735px;"><img class="inline_img fake_1.25130208333" id="zoomer_26630_19861iip_loading" src="http://www.artsconnected.org/media/e1/99/d40cca06036e61c03252df15ba80/140/120/26630.jpg" class="iip_loading" title="" alt="IX. GARDEN TOAD (Bufo americanus) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
X. PEPPER (Capsicum longum) from ADSVMVS ABSVMVS
These specimens, dried at various ages, were grown by Marion Faller in her vegetable garden in the Town of Eaton, New York, during the summer of 1981. This preservative method steals something of the peppers’ piquancy, but it enhances their essence and imparts to them a lucency of unexcelled saturation. Because it is a triumph to raise jalapeños on the Allegheny Plateau, where the growing season is barely a hundred days
long, we determined to celebrate the first big harvest with a feast. For an afternoon, I parched and flayed, she stuffed with three farces, we sauced and baked. Ah!
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: each sheet 20 x 16 inches
Institution: Walker Art Center
Accession #: 1993.190.1
<div class="unzoomed_thumbnail" style="width:140px; height:111.767151767px;"><img class="inline_img fake_1.25260416667" id="zoomer_26616_41350iip_loading" src="http://www.artsconnected.org/media/d8/f3/d49d72fe3f9d0391e4f0834fd909/140/120/26616.jpg" class="iip_loading" title="" alt="X. PEPPER (Capsicum longum) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
XI. GRASS FROG (Rana pipiens) from ADSVMVS ABSVMVS
This specimen was discovered by Will Faller, Jr., in May 1981, on the shoulder of a macadam road in Randallsville, Town of Lebanon, New York. The timid soprano amphibian becomes highly vocal under collective sexual arousal, improvising stochastic nocturnal choruses of considerable elegance. It is nominally edible but meager.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 20 x 16 inches
Institution: Walker Art Center
Accession #: 1993.190.14
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.807291666667" id="zoomer_26635_21523iip_loading" src="http://www.artsconnected.org/media/24/d5/5060534f9abcd15bdd7cca62890e/140/120/26635.jpg" class="iip_loading" title="" alt="XI. GRASS FROG (Rana pipiens) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
XII. MOURNING DOVE (Zenaidura macroura) from ADSVMVS ABSVMVS
This immature specimen was found by Bill Brand during the demolition of a wall in the Town of Eaton, New York, in July 1975. The genus is never iridescent, but it is
soothing in appearance as in voice and graceful in its habits. The squabs are reputedly delicious but are rarely to be gathered in quantity.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 16 x 20 inches
Institution: Walker Art Center
Accession #: 1993.190.5
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.798177083333" id="zoomer_26626_8554iip_loading" src="http://www.artsconnected.org/media/c0/6a/b3beb00ab060121a73d1ea11cf09/140/120/26626.jpg" class="iip_loading" title="" alt="XII. MOURNING DOVE (Zenaidura macroura) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
XIII. BROWN RAT (Rattus rattus) from ADSVMVS ABSVMVS
This young adult specimen, enhanced by two spray applications of a cellulose acetate fixative, was discovered by Adam Mierzwa in May 1973 in the course of partially dismantling a house in the Town of Eaton, New York. The cause of its virtually total depilation is unknown. A rural pest, graminivorous by preference, the species constitutes the permanent North American reservoir of bubonic plague, and must not be confused with Rattus norvegicus, its urban counterpart. Inedible by custom, the genus Rattus is prized as a delicacy in Easter Island, whither it was brought by European explorers. The author wishes that its site of delectation might have been displaced to Yap, in proximity to superior megaliths.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 20 x 16 inches
Institution: Walker Art Center
Accession #: 1993.190.8
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.795572916667" id="zoomer_26629_5551iip_loading" src="http://www.artsconnected.org/media/37/d3/dd687923e90b694c898d721b4f54/140/120/26629.jpg" class="iip_loading" title="" alt="XIII. BROWN RAT (Rattus rattus) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
XIV. ROSE (Rosa damascena) from ADSVMVS ABSVMVS
This specimen was taken by the author as a keepsake from a funeral wreath at Millersburg, Ohio, on March 5, 1980. The mature fruit, a hip, anatomically cognate with apples and pears but unusual among most cultivars of this species, is edible and contains appreciable quantities of ascorbic acid. Formerly, petals were smoked by the Queen of Siam and offered for that use to guests during royal audiences; when strewn in the paths of the brilliant, or of heads of state, they are a sign of acclaim.
Artist: Hollis Frampton
Date: 1982
Medium: Photographs
Size: 20 x 16 inches
Institution: Walker Art Center
Accession #: 1993.190.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.795572916667" id="zoomer_26624_29245iip_loading" src="http://www.artsconnected.org/media/ff/5a/b32e9b996e8a19b9a87186bb854f/140/120/26624.jpg" class="iip_loading" title="" alt="XIV. ROSE (Rosa damascena) from ADSVMVS ABSVMVS, Hollis Frampton" height_offset="0" /></div>
Le Retour a la Raison
"It has never been my object to record my dreams, just the determination to realize them." —Man Ray
Man Ray, an avant-garde artist known for his innovative work in photography, has made in this film a series of visual and kinetic experiments in the cinematic form. Weaving abstract and concrete images, positive and negative exposures, static and moving objects, Ray creates a catalog of techniques—including his own "rayographs," cameraless contact prints of objects on paper and film—that later filmmakers working in the experimental genre would explore and define. —MoMa's website
Artist: Man Ray
Date: 1923
Medium: 16 mm film (black and white, silent) transfered to vidio
Length: 3 minutes
Institution: Walker Art Center
Ruben/Bentson Film and Video Study Collection: Peter Bundy Collection
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1.33333333333" src="http://i.ytimg.com/vi/dNYhgcV3o-E/0.jpg" width="140" height="105" aspect_ratio="1.33333333333" height_offset="0" /></div>
Studies for the film "Kranky Klaus"
Artist: Cameron Jamie
Date: 2002
Medium: Photographs
Size: framed 20.625 x 15.5625 inches
Institution: Walker Art Center
Accession #: 2007.57.4
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.682291666667" id="zoomer_45242_9334iip_loading" src="http://www.artsconnected.org/media/81/5c/3ff01dc0b41572cae613d1ce69be/140/120/45242.jpg" class="iip_loading" title="" alt="Studies for the film 'Kranky Klaus', Cameron Jamie" height_offset="0" /></div>
Skull
Artist: Sherrie Levine
Date: 2001
Medium: Mixed Media, Multiples, Other
Size: overall 5 x 4.75 x 7.25 inches
Institution: Walker Art Center
Accession #: 2002.212
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_1" id="zoomer_21703_13695iip_loading" src="http://www.artsconnected.org/media/54/a5/bf1b53c93dcb22b0086dc097b57c/140/120/21703.jpg" class="iip_loading" title="" alt="Skull, Sherrie Levine" height_offset="0" /></div>
White Brick
Artist: Odd Nerdrum
Date: 1984
Medium: Paintings
Size: unframed 21.125 x 21 x 0.5 inches
Institution: Walker Art Center
Accession #: 1986.42
<div class="unzoomed_thumbnail" style="width:140px; height:106.14017769px;"><img class="inline_img fake_1.31901041667" id="zoomer_33485_32822iip_loading" src="http://www.artsconnected.org/media/80/67/7119e3f85a563f4e3079ef3b5950/140/120/33485.jpg" class="iip_loading" title="" alt="White Brick, Odd Nerdrum" height_offset="0" /></div>
The Royal Bird

David Smith was the first major American artist who challenged the supremacy of the solid figure or object. He replaced the massed form with a more open, physically hollow one by employing principles of direct welding based on joinery and construction, rather than traditional sculptural modes of carving and modeling.
The Royal Bird represents a continuation of Smith's interests in linear, insect like creatures that began in the mid-1930s. It is based on the skeleton of a prehistoric bird of the Cretaceous period, the Hesperornis regalis (royal evening bird), in the collection of the American Museum of Natural History in New York. The artist created imaginative additions to the skeleton's form in sketchbook drawings in the 1940s, augmenting the bulbous tail and streamlining the figure to more closely resemble the taut body of a diving bird.
Artist: David Smith
Date: 1947-1948
Medium: Sculpture, Sculptures
Size: 22.125 x 59.8125 x 8.5 inches
Institution: Walker Art Center
Accession #: 1952.4
<div class="unzoomed_thumbnail" style="width:140px; height:56.0546875px;"><img class="inline_img fake_2.49756097561" id="zoomer_22623_33718iip_loading" src="http://www.artsconnected.org/media/a9/04/8e342384041c2658926acb59dd93/140/120/22623.jpg" class="iip_loading" title="" alt="The Royal Bird, David Smith" height_offset="0" /></div>
Chest of Moles (Portrait of Pamela)

Robert Watts is an artist best known for his association with Fluxus, a loose international affiliation of visual and performing artists active in the 1960s and 1970s. Early in the 1960s, through his friendships with George Segal and Roy Lichtenstein at Rutgers University, he had also been associated with Pop Art. He shared Pop artists' interests in iconography and the vernacular culture, including food. He shared with Fluxus artists an approach to making "intermedia" art—in this case combining the media of sculpture with photography.
While Pop artists were interested in how consumer objects are represented, advertised, and commodified, Watts more directly appropriated the life-size everyday objects. Beginning in 1965 he made a series of "found objects"—chrome-plated ceramic plates, chocolates in candy boxes, fruits, vegetables, and other foods. Each had a humorous detail that reminded the viewer they were not "real"—such as the green, plaster peas and the photograph affixed to TV Dinner.
Artist: Robert Watts
Date: 1965-1985
Medium: Sculpture, Sculptures
Size: overall installed 17 x 16.875 x 7.625 inches
Institution: Walker Art Center
Accession #: 1993.127.1-.21
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.786458333333" id="zoomer_22733_21292iip_loading" src="http://www.artsconnected.org/media/af/b7/d2d69420c41bef0d23fa0fde5ccc/140/120/22733.jpg" class="iip_loading" title="" alt="Chest of Moles (Portrait of Pamela), Robert Watts" height_offset="0" /></div>
Vanitas: Flesh Dress for an Albino Anorectic

Vanitas is a term originally used to describe 17th-century Dutch still-life compositions of rotting meat and game, guttering candles, and skulls. These paintings were intended as meditations on the fleeting nature of life, the inevitability of death, and the necessity for a spiritual life. By calling this work Vanitas, Sterbak points the viewer toward ideas that animate her work: the alienation humans feel from their own flesh, aging, and mortality. Here, the natural aging process takes place before our eyes as the meat passes from a raw to cured state.
The work also addresses issues concerning women, fashion, consumption, and the body. The equation of women with meat and the notion that "you are what you wear" are common ideas in Western society. In the United States, statistics have pointed to a growing number of young women with eating disorders such as bulimia and anorexia nervosa (referred to in the title), because their body types do not match the prevailing fashion or "look" sported by the tall, thin models populating the media.
The dress was stitched together from 60 pounds of raw flank steak and must be constructed anew each time it is shown. Following a centuries-old method of food preservation, the meat is heavily salted and allowed to air-dry. Over the span of the exhibition, the aging process drastically changes the appearance of the work.
Artist: Jana Sterbak
Date: 1987
Medium: Sculpture, Sculptures
Size: mannequin 62.25 x 16.5 x 11.875 inches
Institution: Walker Art Center
Accession #: 1993.54.1-.3
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.76171875" id="zoomer_22728_62381iip_loading" src="http://www.artsconnected.org/media/3a/b5/d29cda1872225449894f36697c77/140/120/22728.jpg" class="iip_loading" title="" alt="Vanitas: Flesh Dress for an Albino Anorectic, Jana Sterbak" height_offset="0" /></div>
Vanitas
This image depicts Vanitas in the galleries, after being cured. Notice how different it looks after it has aged.
<div class="unzoomed_thumbnail" style="width:140px; height:120px;"><img class="inline_img fake_0.66" src="http://farm6.staticflickr.com/5267/5622452928_8ef8904fd6_t.jpg" height_offset="0" style=" border: 1px black; position:relative; overflow: hidden; padding: 0px; margin: 0px;"/></div>
The End
"In this mean season it cannot be denied but that strange sights, and many other such like things, are sometimes heard and also seen." —Lewes Lavater, Of Ghosts and Spirits Walking by Night, 1572