Africa,
Sierra Leone
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Africa, Sierra Leone
Sande Society Mask, 20th century
Wood, raffia
H. 13 in.
The Christina N. and Swan J. Turnblad Memorial Fund 72.69.1
MIA |
About
the Art
This mask from the Sande Society in Sierra Leone was worn by a mature
woman as part of an initiation ceremony for young girls entering adulthood.
The mask represents the ideal of womanhood and feminine beauty among
Mende women.
The country of Sierra Leone is located on the west coast of Africa,
just north of Liberia.
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Map of Africa
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| The population of well over one million
people is made up of many different cultures, the largest of which
(about 900,000) is the Mende (men-day) people. The Mende live in a
hilly, fertile area, and most are rice farmers.
In many African societies masked dancers perform on special occasions,
but the dancers are nearly always men. Among the Mende people, however,
women also dance in masks. Nearly every Mende woman and man belongs
to a secret association: the Sande
(San-day) society for women, and the Poro
(por-o) society for men. When girls and boys reach their teens they
go through special training to join these organizations, learning
all they will need to know to become full adult members of society.
Women teach the girls dancing and singing, domestic skills, child
care, grooming, and etiquette, in addition to religious knowledge.
This mask was used in a traditional initiation ceremony into the
secret Sande society.
This mask represents everything an adult Mende woman should be--wise,
serene, and elegant. The mask was not intended to be a portrait
of a specific person; rather, it represents an ideal woman. The
delicate facial features of the mask, the modestly downcast eyes,
and the discreetly closed mouth, are examples of inner beauty as
much as outer beauty. The smooth high forehead indicates wisdom
and success. In Mende thought, a woman's future may be told by her
forehead. Because elaborate hairstyles are desirable among adult
Mende women, the hair is carved to show an intricate style of braiding
and banding. The hair is carefully arranged in orderly patterns,
reflecting the balance and harmony of an ideal household. The lines
around the eyes and mouth represent scarification
marks, formed by cutting into the skin. Mende girls undergo scarification
as a part of initiation. Special designs are cut to identify the
woman and her link to society.
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To fully appreciate the Sande Society mask, we would have to see
it in the context of the ceremony for which it was intended. Now
still and silent, this wooden mask once embodied a powerful spirit
called sowei(so-way). Imagine the awesome appearance of this beautiful
black mask worn by a woman with raffia swirling about her as she
moved. The mask itself is an embodiment of the sowei spirit, not
simply decoration that conceals the dancer. In evoking the spirit,
the masked woman gives up her own identity to allow the spirit to
take over. The sowei spirit is present to escort the girls into
initiation, to provide guidance while they are in training, and
to emerge with them in festive celebration of their readiness for
adulthood and marriage.
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Sande Society mask in use
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The rings on the neck represent another aspect of feminine beauty.
The neighboring Temne people associate the sowei spirit with the
chrysalis of the butterfly and so may the
Mende. It is possible that the rings on the mask symbolize the female's
emergence from childhood to adulthood just as the rings on the chrysalis
mark the transformation of the pupa to the mature butterfly. Most
likely, the bird on the crown of the mask is a hen. referring to
the responsibility of motherhood. Just as a hen watches over her
eggs, the sowei spirit watches over her initiates.
A woman must be of a certain rank to commission a mask from a
carver. The carver is a man in the community possessing special
knowledge of spiritual and social concerns. She tells him the name
of the spirit that the mask will represent, and he "dreams" the
appropriate form. The resulting mask can be worn only by this woman,
and only she can call forth the spirit. Before completion of the
mask, the carver performs a ceremony to determine if the mask is
satisfactory for spiritual use. The woman who commissioned the mask
will then compare it to other masks that have been proven satisfactory.
If she approves the mask, she will perform a ceremony that invites
the spirit to enter.
The Sande Society remains a vital part of Mende life today. A mask
such as this one becomes valueless when its owner no longer participates
in initiation or moves upward in society. While initiation and masking
continue today, Society members do not discuss their beliefs and
practices with outsiders. For the most part, knowledge of their
traditions remains, as it should, secret.
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Vocabulary
Terms
chrysalis - The casing,
or pupa, of an undeveloped butterfly.
Poro Society - The
secret association for men in Mende society.
Sande Society - The
secret association for women in Mende society.
scarification - Permanent
patterned marks made by small scratches or cuts in the skin. In
many parts of Africa these scars are marks of beauty and a way to
identify someone belonging to a particular group.
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